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The diversity of transforming a word or phrase into signs is another thing of his accomplishments. From the earlier times the most important postures were the signs of the crown, the veiling, posture of listening, prayer, drinking and eating, indicating a far or near location, donning armor and helmet, clapping, bludgeoning, blows of the sword and dagger and movements with the cane. Morshed Dabaghiyan adds dozens of gestures to the usual ones, according to the different narrations, this amount would be either decreased or increase. | The diversity of transforming a word or phrase into signs is another thing of his accomplishments. From the earlier times the most important postures were the signs of the crown, the veiling, posture of listening, prayer, drinking and eating, indicating a far or near location, donning armor and helmet, clapping, bludgeoning, blows of the sword and dagger and movements with the cane. Morshed Dabaghiyan adds dozens of gestures to the usual ones, according to the different narrations, this amount would be either decreased or increase. | ||
==Narration== | ==Narration== | ||
[[Imam | [[Imam Hussain]] gathers all his followers and notifies them of their [[martyrdom]] on the day of battle. The young [[Qasim]], son of [[Imam Hasan]], asks his uncle whether he would be martyred or not? Imam Hussain predicates that he also would be martyred. [[Ibn Sa'd]] wants to send the Syrian Azraq, the famous hero, to fight the youth Qasim. Azraq at first underestimates the opponent and thinks it is under him to fight this opponent, however, at last Qasem kills him. But before this Azraq sends his son to fight Qasim and each time Qasim throws the severed head in front of Azraq. At last, Qasem who is surrounded by the enemy, is martyred. | ||
[[File:Akbar dabbaghiyan Isfahani 4.jpg|thumb|]] | [[File:Akbar dabbaghiyan Isfahani 4.jpg|thumb|]] | ||
==Source== | ==Source== |