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Ḥusayn ibn Alī: Difference between revisions
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==Imamah== | ==Imamah== | ||
According to the Shi'a, The text and divine determination is one of essential , necessary conditions to proof the imamate of each Imam. This text has also been entered in different ways by Ḥusayn ibn ʿAlī. For example, there is a well-known hadith from the Prophet which implies to Hasanin'sImamate.<ref>Refer to qazi numan, I, p. 37; Ibn Babawayh, 1385-1386, I, p. 211; Khazaaz Razi, p. 117; mofid, I I , p. 30.;</ref> Additionally, there have been some traditions from the Prophet, in which the number of Imams and Imamate of Imam Ali, Imam Hassan and Imam Ḥusayn, and nine | According to the Shi'a, The text and divine determination is one of essential , necessary conditions to proof the imamate of each Imam. This text has also been entered in different ways by Ḥusayn ibn ʿAlī. For example, there is a well-known hadith from the Prophet which implies to Hasanin'sImamate.<ref>Refer to qazi numan, I, p. 37; Ibn Babawayh, 1385-1386, I, p. 211; Khazaaz Razi, p. 117; mofid, I I , p. 30.;</ref> Additionally, there have been some traditions from the Prophet, in which the number of Imams and Imamate of Imam Ali, Imam Hassan and Imam Ḥusayn, and the nine sons of Ḥusayn ibn ʿAlī were specified.<ref>Refer to Ibn Babawayh, I , p257-258.</ref> Another reason is the will of Imam Hassan about the succession of Imam Ḥusayn after him and ordering Mohammad Hanafiy to follow that pious Imam. Mofid is on it<ref>I I , p 30-31.</ref> that according to the above mentioned reasons, the imamate of Ḥusayn ibn ʿAlī is proven and definitive, although Hasan did not openly invite to his imamate due to Taqiyyah and the commitment to peace and withdrawal of the conflict but after The death of Mu'awiyah and the end of the conflict period, revealed his Imamat <ref>Refer to tabarsi, I , p 423-424.</ref>. Also, Knowledge of all aspects of religion in the whole and perfect form is Imamate requirements. | ||
Therefore, ali ibn abitalrb asked Ḥusayn ibn ʿAlī, as he asked Ḥassan ibn ʿAlī, to Lecture for people, so that the Qur'īsis would not later attributed him the lack of knowledge.<ref>Refer to Ibn Babawayh, p 425.</ref> It is a witness to the words of the Companions about the scientific position of Imam Ḥusayn, and their demand him for Fatwa.<ref>Refer to Ibn Babawayh, p 80, ibn assaker, XIV, p174.</ref> To Some of his own words of Ḥusayn ibn ʿAlī about his Imamate<ref>Refer to Ibn Babawayh, I, p 68; khazaz razi, p 230-234.</ref> and also to his hand came true Some miracles and theurgies which he cited as proof of imamate.<ref>Refer to Hassan tabarsi, I, p 423; safar qomi, p 291, Ibn Babawayh, I I, p 537; tousi, V , p 470; qotb ravandi, I, p 245-246; dalaelol imam, p 181-183, 188-19; ibn asaker, XIV , p 82; ibn shar ashoub, IV, p 57-59-60; majlesi, XLIV , p 185-186; hashem ibn soleyman bahrani, I I, p 83-230. </ref> It is said that sometime in the assignment of a part of theurgies | Therefore, ali ibn abitalrb asked Ḥusayn ibn ʿAlī, as he asked Ḥassan ibn ʿAlī, to Lecture for people, so that the Qur'īsis would not later attributed him the lack of knowledge.<ref>Refer to Ibn Babawayh, p 425.</ref> It is a witness to the words of the Companions about the scientific position of Imam Ḥusayn, and their demand him for Fatwa.<ref>Refer to Ibn Babawayh, p 80, ibn assaker, XIV, p174.</ref> To Some of his own words of Ḥusayn ibn ʿAlī about his Imamate<ref>Refer to Ibn Babawayh, I, p 68; khazaz razi, p 230-234.</ref> and also to his hand came true Some miracles and theurgies which he cited as proof of imamate.<ref>Refer to Hassan tabarsi, I, p 423; safar qomi, p 291, Ibn Babawayh, I I, p 537; tousi, V , p 470; qotb ravandi, I, p 245-246; dalaelol imam, p 181-183, 188-19; ibn asaker, XIV , p 82; ibn shar ashoub, IV, p 57-59-60; majlesi, XLIV , p 185-186; hashem ibn soleyman bahrani, I I, p 83-230. </ref> It is said that sometime in the assignment of a part of theurgies | ||
or virtues or some verbs, is summarized between Ḥassan ibn ʿAlī and Ḥusayn ibn ʿAlī. | or virtues or some verbs, is summarized between Ḥassan ibn ʿAlī and Ḥusayn ibn ʿAlī. | ||