Automoderated users, Bots, Bureaucrats, checkuser, Comment administrators, Moderators, Administrators
9,546
edits
Chahardah Maʿsum: Difference between revisions
Jump to navigation
Jump to search
no edit summary
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
'''Chahardah Maʿsum''', the fourteen inerrant or immaculate personages venerated by Twelver Shiʿites include the Prophet [[Muhammad]], his daughter [[Fatima]], and the twelve [[imam]]s. Under the theological concept of [[Isma|'isma]], all are considered to be infallible. ʿIsma is commonly defined as a kindness (lutf) bestowed by God which does not cause incapacity to commit acts of disobedience. | '''Chahardah Maʿsum''', the fourteen inerrant or immaculate personages venerated by Twelver Shiʿites include the Prophet [[Muhammad]], his daughter [[Fatima]], and the twelve [[imam]]s. Under the theological concept of [[Isma|'isma]], all are considered to be infallible. ʿIsma is commonly defined as a kindness (lutf) bestowed by God which does not cause incapacity to commit acts of disobedience.{{The Fourteen Infallible}} | ||
==‘Isma == | ==‘Isma == | ||
The ascription of inerrancy ([[Isma|ʿisma]]) to the imams is encountered as early as the first half of the 2nd/18th century, and it was soon extended to the prophets. Ebn Babuya (d. 381/992), Shaykh Mofid (d. 413/1022), and Sharif Mortaza (d. 436/1049) successively defined the inerrancy of the Prophet Muhammad and the imams in increasingly stringent form, until the doctrine came to exclude the commission on their part of any sin or inadvertence, either before or after their assumption of office. As for Fatima, her inerrancy derives from her being a link between prophethood and [[imamate]], the two institutions characterized by inerrancy (she is sometimes termed the confluence of two lights [majmaʿ al-nurayn]), as well as by her association with the imams and their attributes in numerous traditions. The chief Quranic proofs of the inerrancy of the Chahardah Maʿsum are taken to be 33:33 (the verse of purification—ayat al-tathir and 2:124 (“My covenant does not embrace the wrongdoers”). | The ascription of inerrancy ([[Isma|ʿisma]]) to the imams is encountered as early as the first half of the 2nd/18th century, and it was soon extended to the prophets. Ebn Babuya (d. 381/992), Shaykh Mofid (d. 413/1022), and Sharif Mortaza (d. 436/1049) successively defined the inerrancy of the Prophet Muhammad and the imams in increasingly stringent form, until the doctrine came to exclude the commission on their part of any sin or inadvertence, either before or after their assumption of office. As for Fatima, her inerrancy derives from her being a link between prophethood and [[imamate]], the two institutions characterized by inerrancy (she is sometimes termed the confluence of two lights [majmaʿ al-nurayn]), as well as by her association with the imams and their attributes in numerous traditions. The chief Quranic proofs of the inerrancy of the Chahardah Maʿsum are taken to be 33:33 (the verse of purification—ayat al-tathir and 2:124 (“My covenant does not embrace the wrongdoers”). | ||
==The Number of Fourteen== | ==The Number of Fourteen== | ||