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Arba’een: Difference between revisions
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'''Arba’een''' is a Shi’a religious observance which occurs forty days after the tragic events of [[Karbala]]. During this day, Shi’a community commemorates the [[martyrdom]] of [[Hussain ibn Ali|Hussain ibn Ali]] and 72 of his followers who were killed by [[Yazid]]’s army in the Battle of Karbala in 61 A.H. (680 C.E.). | '''Arba’een''' is a Shi’a religious observance which occurs forty days after the tragic events of [[Karbala]]. During this day, Shi’a community commemorates the [[martyrdom]] of [[Hussain ibn Ali|Hussain ibn Ali]] and 72 of his followers who were killed by [[Yazid]]’s army in the Battle of Karbala in 61 A.H. (680 C.E.). | ||
==Significance== | ==Significance== | ||
A day of mourning, preferably at the shrine of Imam Hussain, Arbaʿeen forms part of a cycle of days commemorating the burial of the [[Imam]] and his companions and the various stages of the return journey of the women captives to Medina. Many pious tales, which have come to form an important part of the [[Ashura]] tradition, have sprung up around this journey.<ref>M. B. Maǰlesī, Beḥār al-anwār XLV, Tehran, 1384/1964, pp. 107, 112ff., and passim.</ref> A special pilgrimage of visitation, the | A day of mourning, preferably at the shrine of Imam Hussain, Arbaʿeen forms part of a cycle of days commemorating the burial of the [[Imam]] and his companions and the various stages of the return journey of the women captives to Medina. Many pious tales, which have come to form an important part of the [[Ashura]] tradition, have sprung up around this journey.<ref>M. B. Maǰlesī, Beḥār al-anwār XLV, Tehran, 1384/1964, pp. 107, 112ff., and passim.</ref> A special pilgrimage of visitation, the Ziarat of Arba’een, is associated with the day, which is still widely observed. | ||
The sanctity of the number forty and especially of the forty-day period in the religious lore of the region is most probably one of the reasons behind this tradition. Fortieth-day observances honoring the dead are still common in the Middle East. | The sanctity of the number forty and especially of the forty-day period in the religious lore of the region is most probably one of the reasons behind this tradition. Fortieth-day observances honoring the dead are still common in the Middle East. | ||