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'''Caravan of Captives''' includes those members of [[Ahl al-Bayt]] and families of [[martyrs of Karbala]] who were captured after the [[martyrdom]] of [[Imam Hussain]] at the [[battle of Karbala]]. They were taken to [[Ibn Ziad]]’s court in [[Kufa]] and then to [[Yazid]]’s court in [[Damascus]]. On this journey, the fiery [[sermons of captives]], in particular sermons of [[Zaynab]] and [[Ali b. al-Hussain|Imam Sajjad]], spread the true message of Imam Hussain’s uprising and wakened the unaware souls of people. These brave speeches turned the gathering of [[Yazid]] in favor of Ahl al-Bayt.
'''Caravan of Captives''' includes those members of [[Ahl al-Bayt]] and families of [[martyrs of Karbala]] who were captured after the [[martyrdom]] of [[Imam Hussain]] at the [[battle of Karbala]]. They were taken to [[Ibn Ziad]]’s court in [[Kufa]] and then to [[Yazid]]’s court in [[Damascus]]. On this journey, the fiery [[sermons of captives]], in particular sermons of [[Zaynab]] and [[Ali b. al-Hussain|Imam Sajjad]], spread the true message of Imam Hussain’s uprising and wakened the unaware souls of people. These brave speeches turned the gathering of [[Yazid]] in favor of Ahl al-Bayt.


== Captives of Battle of Karbala ==
==Captives of Battle of Karbala==
There is disagreement among historians about the names and exact numbers of captives. However, some sources reported 61 women among the captives.
There is disagreement among historians about the names and exact numbers of captives. However, some sources reported 61 women among the captives.


=== Male Captives ===
===Male Captives===
[[Ali ibn al-Hussain]] who was twenty-three years old.<ref>Misab az-Zubairi, Nasab Quraish, p. 58.</ref> He was placed on a lean camel without a saddle, and he was worn out by sickness.<ref>Ibn Tawoos, Al-Iqbal, p. 54.</ref> His son [the later Imam] [[Mohammad al-Baqir|al-Baqir]] <ref>Muhammad Hassan ash-Shaban Kurdi al-Qazwini, Riyad al-Ahzan, p. 49. al-Mas'udi, Ithbat al-Wasiyya, p. 143.</ref>, who was two years and a few months old,<ref>al-Mas'udi, Ithbat al-Wasiyya, p. 143 (Najaf edition). According to p. 203, Vol. 1, of Abul-Fida’‘s Tarikh, Vol. 1, p. 203, he was three years old.</ref> accompanied him. Among the children of [[Hasan B. Ali B. Abi Taleb|Imam al-Hasan]] taken captive were: Zayd, Amr, and al-Hasan II. The latter was captured after he had killed seventeen men. He received eighteen wounds, and his right arm had been cut off. Asma’ ibn Kharijah al-Fizari intervened to get him freed because his mother was also Fizari, so Ibn Sa'd left her husband take him.<ref>al-Majlisi, Bihar al-Anwar, Vol. 10, in the chapter discussing the offspring of Imam al-Hassan. According to p. 28 of Isaf ar-Raghibeen, commenting on a footnote in Nar al-Absar, and also according to p. 8 of Al-Luhuf by Ibn Tawoos, he treated him at Kufa, and when he healed, he transported him to Medina</ref>  
[[Ali ibn al-Hussain]] who was twenty-three years old.<ref>Misab az-Zubairi, Nasab Quraish, p. 58.</ref> He was placed on a lean camel without a saddle, and he was worn out by sickness.<ref>Ibn Tawoos, Al-Iqbal, p. 54.</ref> His son [the later Imam] [[Mohammad al-Baqir|al-Baqir]] <ref>Muhammad Hassan ash-Shaban Kurdi al-Qazwini, Riyad al-Ahzan, p. 49. al-Mas'udi, Ithbat al-Wasiyya, p. 143.</ref>, who was two years and a few months old,<ref>al-Mas'udi, Ithbat al-Wasiyya, p. 143 (Najaf edition). According to p. 203, Vol. 1, of Abul-Fida’‘s Tarikh, Vol. 1, p. 203, he was three years old.</ref> accompanied him. Among the children of [[Hasan B. Ali B. Abi Taleb|Imam al-Hasan]] taken captive were: Zayd, Amr, and al-Hasan II. The latter was captured after he had killed seventeen men. He received eighteen wounds, and his right arm had been cut off. Asma’ ibn Kharijah al-Fizari intervened to get him freed because his mother was also Fizari, so Ibn Sa'd left her husband take him.<ref>al-Majlisi, Bihar al-Anwar, Vol. 10, in the chapter discussing the offspring of Imam al-Hassan. According to p. 28 of Isaf ar-Raghibeen, commenting on a footnote in Nar al-Absar, and also according to p. 8 of Al-Luhuf by Ibn Tawoos, he treated him at Kufa, and when he healed, he transported him to Medina</ref>  


Other male captives included two sons of Ja'far b. Abi Talib, 'Abd Allah b. 'Abbas b. Ali, Qasim b. 'Abd Allah b. Ja'far, Qasim b. Muhammad b. Ja'far, Muhammad al-Asghar b. 'Aqil, 'Uqbat b. Sam'an ([[Rabab]]'s servant), servant of 'Abd al-Rahman b. 'Abd Rabbih al-Ansari, Muslim b. Ribah (servant of [[Imam Ali]]), and 'Ali b. 'Uthman al-Maghribi.   
Other male captives included two sons of Ja'far b. Abi Talib, 'Abd Allah b. 'Abbas b. Ali, Qasim b. 'Abd Allah b. Ja'far, Qasim b. Muhammad b. Ja'far, Muhammad al-Asghar b. 'Aqil, 'Uqbat b. Sam'an ([[Rabab]]'s servant), servant of 'Abd al-Rahman b. 'Abd Rabbih al-Ansari, Muslim b. Ribah (servant of [[Imam Ali]]), and 'Ali b. 'Uthman al-Maghribi.   


=== Female Captives ===
===Female Captives===
Imam Ali's daughters: [[Zaynab]], Fatima, [[Umm Kulthum]]. Daughters of Imam al-Hussain: [[Sukayna]], Fatima, [[Ruqayya bint Al-Hussain|Ruqayya]], and Zaynab. Imam al-Hussain's wife: [[Rabab]]. Other female captives included [[Umm Muhammad]] (Fatima the daughter of Imam al-Hasan, the Imam al-Sajjad's wife and Imam al-Baqir's mother), and Fakiha the mother of [[Qarib b. Abd Allah|Qarib b. 'Abd Allah b. Urayqit]]. Umm al-Hasan, Khadija the wife of [[Abd al-Rahman b. Aqil]], Umm Hani the wife of [[Abd Allah al-Akbar b. Aqil]].  
Imam Ali's daughters: [[Zaynab]], Fatima, [[Umm Kulthum]]. Daughters of Imam al-Hussain: [[Sukayna]], Fatima, [[Ruqayya bint Al-Hussain|Ruqayya]], and Zaynab. Imam al-Hussain's wife: [[Rabab]]. Other female captives included [[Umm Muhammad]] (Fatima the daughter of Imam al-Hasan, the Imam al-Sajjad's wife and Imam al-Baqir's mother), and Fakiha the mother of [[Qarib b. Abd Allah|Qarib b. 'Abd Allah b. Urayqit]]. Umm al-Hasan, Khadija the wife of [[Abd al-Rahman b. Aqil]], Umm Hani the wife of [[Abd Allah al-Akbar b. Aqil]].  


== Moving Towards Kufa ==
==Moving Towards Kufa==
After the [[martyrdom]] of [[Imam Hussain]], [[Ibn S’ad|Ibn Sa’d]] stayed one more day at [[Karbala]] to bury the dead bodies of his army, leaving the corpses of the [[Masters of the Youth of Paradise|Master of the Youths of Paradise]] and those of his [[Ahl al-Bayt]] and companions unwashed, unshrouded, and unburied. <ref>al-Khawarizmi, Maqtal al-Husayn, Vol. 2, p. 39.</ref>
After the [[martyrdom]] of [[Imam Hussain]], [[Ibn S’ad|Ibn Sa’d]] stayed one more day at [[Karbala]] to bury the dead bodies of his army, leaving the corpses of the [[Masters of the Youth of Paradise|Master of the Youths of Paradise]] and those of his [[Ahl al-Bayt]] and companions unwashed, unshrouded, and unburied. <ref>al-Khawarizmi, Maqtal al-Husayn, Vol. 2, p. 39.</ref>


In the afternoon of 11th of [[Muharram]], Ibn Sa'd left for [[Kufa]] with the women, the children, the bondmaids, and the surviving family members of al-Hussain’s companions. They included twenty women whom they mounted on camels without saddles.  
In the afternoon of 11th of [[Muharram]], Ibn Sa'd left for [[Kufa]] with the women, the children, the bondmaids, and the surviving family members of al-Hussain’s companions. They included twenty women whom they mounted on camels without saddles.  


=== Passing by Martyrs ===
===Passing by Martyrs===
Umar b. Sa'd's army moved the caravan of captives toward the battlefield and passed them by the bodies of martyrs. Passing by the martyrs, women started weeping, crying and hitting their faces. Zaynab cried out:
Umar b. Sa'd's army moved the Caravan of Captives toward the battlefield and passed them by the bodies of martyrs. Passing by the martyrs, women started weeping, crying and hitting their faces. Zaynab cried out:
O Muhammad! Here is al-Hussain in the desert covered with blood, his limbs cut off! Here are your daughters taken captive and your offspring slaughtered!" These words caused friends and foes alike to weep<ref>al-Maqrazi, Khutat, Vol. 2, p. 280. According to the authors of both Maqtal al-Husayn and Al-Luhuf, the mourning was even on a much larger scale.</ref>, even the horses’ tears ran on their hooves.<ref>al-Khawarizmi, Maqtal al-Husayn, Vol. 2, p. 39. Shaikh LutfAllah ibn al-Mawla Muhammad Jawad al-Safi al-Gulpaigani, Al-Muntakhab al-Athar fi Akhbar al-Imam at-Thani Ashar (usually referred to as simply Al-Muntakhab), p. 332.</ref> Then she put her hands under his sacred body and lifted it as she supplicated saying, "O Lord! Do accept this sacrifice from us."<ref>al-Birjandi al-Safi, Al-Kibrit al-Ahmar, Vol. 3, p. 13, citing Al-Tiraz al-Muthahhab.</ref>  
O Muhammad! Here is al-Hussain in the desert covered with blood, his limbs cut off! Here are your daughters taken captive and your offspring slaughtered!" These words caused friends and foes alike to weep<ref>al-Maqrazi, Khutat, Vol. 2, p. 280. According to the authors of both Maqtal al-Husayn and Al-Luhuf, the mourning was even on a much larger scale.</ref>, even the horses’ tears ran on their hooves.<ref>al-Khawarizmi, Maqtal al-Husayn, Vol. 2, p. 39. Shaikh LutfAllah ibn al-Mawla Muhammad Jawad al-Safi al-Gulpaigani, Al-Muntakhab al-Athar fi Akhbar al-Imam at-Thani Ashar (usually referred to as simply Al-Muntakhab), p. 332.</ref> Then she put her hands under his sacred body and lifted it as she supplicated saying, "O Lord! Do accept this sacrifice from us."<ref>al-Birjandi al-Safi, Al-Kibrit al-Ahmar, Vol. 3, p. 13, citing Al-Tiraz al-Muthahhab.</ref>  


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Or see a martyr, me should you remember and mourn
Or see a martyr, me should you remember and mourn


=== Entering Kufa ===
===Entering Kufa===
After the day of [[Ashura]], an eye witness account, reported by historians, reveals: “In Muharram the year 61 A.H., I came to Kufa at the same time Umar ibn Sa'ad’s army brought 'Ali ibn Hussain and the women of [[Ahl al-Bayt]] to Kufa. People came out of their houses to see them and when the women saw the Ahl al-Bayt ladies riding on camels without respect and with insufficient covering, they started crying and slapping their heads and chests.” The eye witness said: “I heard 'Ali ibn Hussain with a very weak and shaken voice, while the illness took all his energy, his neck and hands restrained by chains saying: “These women cry; then how did they kill us.”<ref>Al-Amali by Tusi :91, al-Amali by al-Mufid :321, al-Ihtijaj by al-Tabarsi, 2:29.</ref>  
After the day of [[Ashura]], an eye witness account, reported by historians, reveals: “In Muharram the year 61 A.H., I came to Kufa at the same time Umar ibn Sa'ad’s army brought 'Ali ibn Hussain and the women of [[Ahl al-Bayt]] to Kufa. People came out of their houses to see them and when the women saw the Ahl al-Bayt ladies riding on camels without respect and with insufficient covering, they started crying and slapping their heads and chests.” The eye witness said: “I heard 'Ali ibn Hussain with a very weak and shaken voice, while the illness took all his energy, his neck and hands restrained by chains saying: “These women cry; then how did they kill us.”<ref>Al-Amali by Tusi :91, al-Amali by al-Mufid :321, al-Ihtijaj by al-Tabarsi, 2:29.</ref>  


== In Kufa ==
==In Kufa==
When the caravan of captives entered Kufa, people gathered to see the caravan. Before the captives entered Ibn Ziad’s palace, Sayyida Zaynab stood in the strongest victorious stance and started to waken unaware souls and dead hearts. [[Sermon of Zaynab in Kufa]] was so moving that people started crying. In this sermon, Zaynab admonished people of Kufa for breaking their oath of allegiance to Imam Hussain and their dereliction of duty in helping Imam. In addition to Zaynab’s sermon, Imam Sajjad also delivered a speech before people. It is said that [[Sermon of Imam Sajjad in Kufa]] left a great influence on Kufans. Many started crying and mourning over the [[martyrdom]] of Imam Hussain. Others decided to take revenge.  
When the Caravan of Captives entered Kufa, people gathered to see the caravan. Before the captives entered Ibn Ziad’s palace, Sayyida Zaynab stood in the strongest victorious stance and started to waken unaware souls and dead hearts. [[Sermon of Zaynab in Kufa]] was so moving that people started crying. In this sermon, Zaynab admonished people of Kufa for breaking their oath of allegiance to Imam Hussain and their dereliction of duty in helping Imam. In addition to Zaynab’s sermon, Imam Sajjad also delivered a speech before people. It is said that [[Sermon of Imam Sajjad in Kufa]] left a great influence on Kufans. Many started crying and mourning over the [[martyrdom]] of Imam Hussain. Others decided to take revenge.  


It is also reported that ʿObayd-Allah b. Ziad ordered Ali ibn Hussain’s execution but left him alive at the entreaty of his aunt, Zaynab. He was taken with the women to Yazid in Damascus.
It is also reported that ʿObayd-Allah b. Ziad ordered Ali ibn Hussain’s execution but left him alive at the entreaty of his aunt, Zaynab. He was taken with the women to Yazid in Damascus.


== Moving Towards Damascus ==
==Moving Towards Damascus==
There are various reports about the route of the caravan from Kufa to Damascus. However, some sacred places which have been claimed to may indicate the probable route of the [[Caravan of Captives]].
There are various reports about the route of the caravan from Kufa to Damascus. However, some sacred places which have been claimed to may indicate the probable route of the [[Caravan of Captives]].


* [[al-Hannana Mosque]]: It is located in the north of [[Najaf]]. It is related that Imam Hussain’s head was kept there as heads of [[Martyrs of Karbala]] were taking from Karbala to Kufa.  
*[[al-Hannana Mosque]]: It is located in the north of [[Najaf]]. It is related that Imam Hussain’s head was kept there as heads of [[Martyrs of Karbala]] were taking from Karbala to Kufa.
* [[Maqam Ra's al-Hussain in Mosul]]: It is related that people of Mosul gave gifts and food to the army of ibn Ziad but did not let them to enter the town. Thus, they halted at one farsakh away from the town and placed Imam’s head upon a stone. A drop of blood fell from the head upon the stone. Later, Maqam of al-Hussain was erected there.  
*[[Maqam Ra's al-Hussain in Mosul]]: It is related that people of Mosul gave gifts and food to the army of ibn Ziad but did not let them to enter the town. Thus, they halted at one farsakh away from the town and placed Imam’s head upon a stone. A drop of blood fell from the head upon the stone. Later, Maqam of al-Hussain was erected there.
* [[Maqam Ra's al-Hussain in Nusaybin]]: It is located in Turkey. It is related that Imam Hussain’s head was kept there and a drop of blood dripped there.  
*[[Maqam Ra's al-Hussain in Nusaybin]]: It is located in Turkey. It is related that Imam Hussain’s head was kept there and a drop of blood dripped there.
* [[Masjid al-Nuqta]]: It is located near Aleppo, in [[Syria]]. It is related that the caravan of captives stopped near Aleppo and one drop of blood fell from the sacred head of Imam Hussain above which a mausoleum called Mashhad al-Nuqta [mausoleum of the drop] was erected.  
*[[Masjid al-Nuqta]]: It is located near Aleppo, in [[Syria]]. It is related that the Caravan of Captives stopped near Aleppo and one drop of blood fell from the sacred head of Imam Hussain above which a mausoleum called Mashhad al-Nuqta [mausoleum of the drop] was erected.
* [[Mashhad al-Saqt]]: It is located three hundred meters from Mashhad al-Nuqta, near Aleppo. According to Shi’ite tradition, it is the place where one of Imam Hussain’s widows had a miscarriage.  
*[[Mashhad al-Saqt]]: It is located three hundred meters from Mashhad al-Nuqta, near Aleppo. According to Shi’ite tradition, it is the place where one of Imam Hussain’s widows had a miscarriage.
* [[Maqam al-Hussain in Homs]]: It is also included in the list of places where hosted the sacred head of Imam Hussain as the caravan of captives moved from Kufa to Damascus.  
*[[Maqam al-Hussain in Homs]]: It is also included in the list of places where hosted the sacred head of Imam Hussain as the Caravan of Captives moved from Kufa to Damascus.
* [[Maqam Ra's al-Hussain in Damascus]]: It is located near Umayyad Mosque.
*[[Maqam Ra's al-Hussain in Damascus]]: It is located near Umayyad Mosque.


[[Ibn Shahr Ashub]], in his [[Manaqib]] says that one of the excellences of Imam Hussain are the marvels which have manifested from the place of his head from Karbala until Asqalan, and in between them in Mosul, Nusaybin, Hamah, Hums, Damascus and other places.
[[Ibn Shahr Ashub]], in his [[Manaqib]] says that one of the excellences of Imam Hussain are the marvels which have manifested from the place of his head from Karbala until Asqalan, and in between them in Mosul, Nusaybin, Hamah, Hums, Damascus and other places.


=== Entering Damascus ===
===Entering Damascus===
Shaikh Kaf’ami, Shaikh Bahai and Muhaddis Kashani narrate, that on the first day of the month of Safar, the head of Imam Hussain was brought into Damascus. It is related that when the Karbala captives arrived in Damascus, an old man came close to Imam Sajjad and told him: “Praise be to Allah who annihilated you and gifted our Amir with victory!”  
Shaikh Kaf’ami, Shaikh Bahai and Muhaddis Kashani narrate, that on the first day of the month of Safar, the head of Imam Hussain was brought into Damascus. It is related that when the Karbala captives arrived in Damascus, an old man came close to Imam Sajjad and told him: “Praise be to Allah who annihilated you and gifted our Amir with victory!”  


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It was then that the elderly man threw his turban on the ground and held his hand to the sky as he said, “I disassociate myself before Allah from whoever killed you.<ref>Maqtal al-Khawarizmi, 2:61, Ibn Tawus fi al-Luhuf fi Qatli al-Tufuf:100, Maqtal al-Muqaram :449 from Tafsir ibn Kathir al-Alusi, Lawa’aj al-Ashjan 219, Kitab al-Futuh 5:130.</ref>”  
It was then that the elderly man threw his turban on the ground and held his hand to the sky as he said, “I disassociate myself before Allah from whoever killed you.<ref>Maqtal al-Khawarizmi, 2:61, Ibn Tawus fi al-Luhuf fi Qatli al-Tufuf:100, Maqtal al-Muqaram :449 from Tafsir ibn Kathir al-Alusi, Lawa’aj al-Ashjan 219, Kitab al-Futuh 5:130.</ref>”  


== In Damascus ==
==In Damascus==
Yazid ordered Damascus to be decorated before caravan of captives reached the town. Arrival of [[Caravan of Captives at Yazid’s court]] was the climax of a journey which turned to be a way of spreading the message of [[Karbala]]. According to historical sources, the sacred head of Imam Hussain and the women of [[Ahl al-Bayt]] were brought to Yazid's court, tied with ropes. The rope was tied around the neck, hands and legs of [[Ali b. al-Hussain|Zain al-’Abidin]], and around the necks of Zaynab, Um Kulthum, binding all the daughters of the Messenger of Allah. Then, they were brought face to face with Yazid who was (from the pride of his selfishness) repeating these verses of al-Hasin Ibn al-Hamam:  
Yazid ordered Damascus to be decorated before Caravan of Captives reached the town. Arrival of [[Caravan of Captives at Yazid’s court]] was the climax of a journey which turned to be a way of spreading the message of [[Karbala]]. According to historical sources, the sacred head of Imam Hussain and the women of [[Ahl al-Bayt]] were brought to Yazid's court, tied with ropes. The rope was tied around the neck, hands and legs of [[Ali b. al-Hussain|Zain al-’Abidin]], and around the necks of Zaynab, Um Kulthum, binding all the daughters of the Messenger of Allah. Then, they were brought face to face with Yazid who was (from the pride of his selfishness) repeating these verses of al-Hasin Ibn al-Hamam:  


“We were splitting heads of men held by us as dear.<ref>Shaykh al-Mufid, Kitab al-Irshad 2:119- 1, Waq'at al-Taff by Ibn Mikhnaf: 168&271, Ibn ‘Abd Rabbih al-Andalusi, al-‘Iqd al-Farid 5:124, Maqatil al-Talibain: 80.</ref>  
“We were splitting heads of men held by us as dear.<ref>Shaykh al-Mufid, Kitab al-Irshad 2:119- 1, Waq'at al-Taff by Ibn Mikhnaf: 168&271, Ibn ‘Abd Rabbih al-Andalusi, al-‘Iqd al-Farid 5:124, Maqatil al-Talibain: 80.</ref>  
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He didn't know how to reply so he said, “You liar, you enemy of Allah!” She, toned down her language and said to him, “You are an Amir over the destiny of people; you oppressively taunt and subdue others.” Yazid was embarrassed from this talk and became silent, then the same Shamian repeated his plea to Yazid, who now rebuked him and said, “May Allah grant you a fate that will put an end to you!”
He didn't know how to reply so he said, “You liar, you enemy of Allah!” She, toned down her language and said to him, “You are an Amir over the destiny of people; you oppressively taunt and subdue others.” Yazid was embarrassed from this talk and became silent, then the same Shamian repeated his plea to Yazid, who now rebuked him and said, “May Allah grant you a fate that will put an end to you!”


=== Sermons of Captives at Yazid’s Court ===
===Sermons of Captives at Yazid’s Court===
Sermons of Zaynab and Imam Sajjad at Yazid’s court left a great impression on audience. Yazid’s intention was to insult the family of Imam Hussain and boast about his victory over Imam Hussain. However, the fiery [[sermons of captives]] revealed the true message of Karbala and turned the gathering of Yazid’s court in favor of [[Ahl al-Bayt]].  
Sermons of Zaynab and Imam Sajjad at Yazid’s court left a great impression on audience. Yazid’s intention was to insult the family of Imam Hussain and boast about his victory over Imam Hussain. However, the fiery [[sermons of captives]] revealed the true message of Karbala and turned the gathering of Yazid’s court in favor of [[Ahl al-Bayt]].  


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[[Sermon of Imam Sajjad at Yazid’s Court|Imam Sajjad’s Sermon at Yazid’s Court]]: In his speech, Imam Sajjad first introduced himself and then recounted the events leading to the [[martyrdom]] of Imam Hussain. After this sermon, those who figured out the truth began to cry and gathered around Imam Sajjad.
[[Sermon of Imam Sajjad at Yazid’s Court|Imam Sajjad’s Sermon at Yazid’s Court]]: In his speech, Imam Sajjad first introduced himself and then recounted the events leading to the [[martyrdom]] of Imam Hussain. After this sermon, those who figured out the truth began to cry and gathered around Imam Sajjad.


== Returning to Madina ==
==Returning to Madina==
Yazid became so afraid of rumours and trouble that he ordered No'aman b. Bashir to take the ladies of the Ahl al-Bayt and the remainder of the Prophet's family back to their homes in [[Madina]] and his fear was so great that he ordered him to take them back during the night. However, the exact date of departure of captives from Damascus was not clear.
Yazid became so afraid of rumours and trouble that he ordered No'aman b. Bashir to take the ladies of the Ahl al-Bayt and the remainder of the Prophet's family back to their homes in [[Madina]] and his fear was so great that he ordered him to take them back during the night. However, the exact date of departure of captives from Damascus was not clear.


== Source ==
==Source==


* A Biography Of The Fourth Shi’ah Imam ‘ali Ibn al-Hussain Zain al-‘Abidin, Ahl al-Bayt Global Assembly  
*A Biography Of The Fourth Shi’ah Imam ‘ali Ibn al-Hussain Zain al-‘Abidin, Ahl al-Bayt Global Assembly
* [http://alhassanain.org/Nafasul%20Mahmum%3B%20Relating%20to%20the%20heart%20rending%20tragedy%20of%20Karbala/Nafasul_Mahmum%3B_Relating_to_the_heart_rending_tragedy_of_Karbala_html/nafasul_mahmum.htm Shaykh 'Abbas Qummi, Nafasul Mahmum; Relating to the heart rending tragedy of Karbala']
*[http://alhassanain.org/Nafasul%20Mahmum%3B%20Relating%20to%20the%20heart%20rending%20tragedy%20of%20Karbala/Nafasul_Mahmum%3B_Relating_to_the_heart_rending_tragedy_of_Karbala_html/nafasul_mahmum.htm Shaykh 'Abbas Qummi, Nafasul Mahmum; Relating to the heart rending tragedy of Karbala']
* [http://alhassanain.org/Karbala%20and%20Beyond/karbala_and_beyond_html/karbala_and_beyond.htm Karbala and Beyond, Yasin T. al-Jibouri]  
*[http://alhassanain.org/Karbala%20and%20Beyond/karbala_and_beyond_html/karbala_and_beyond.htm Karbala and Beyond, Yasin T. al-Jibouri]


== References ==
==References==
[[Category:Events]]
[[Category:Events]]
[[Category:Battle of Karbala]]
[[Category:Battle of Karbala]]
[[Category:Hussain’s Family]]
[[Category:Hussain’s Family]]
<references />