Mirza ali khandan: Difference between revisions
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- The division of the main spaces, such as: heaven on the top, earth, below, good characters placed higher than the evil ones and presence of the main characters in specific places. | - The division of the main spaces, such as: heaven on the top, earth, below, good characters placed higher than the evil ones and presence of the main characters in specific places. | ||
- Depicting of the main gatherings and some subsidiary but necessary gatherings, such as: Karbala, prisoner caravan, battle of [[Abbas ibn Ali]] and Mared Ibn Sodeif, parents' curse, first night in the grave, [https://www.britannica.com/biography/al-Mutawakkil Mutawakkil]-e Abbasi, Tiflan-e Muslim, Blind Allahverdi and so on. Though it is possible that sometimes the faces change in position or size, but their presence on the curtain is certain. [[File:Mirza ali khandan 10.jpg|thumb|]]- Use of ornamentation which on the new urban curtains is heavier, and on the older more original ones, is less. | - Depicting of the main gatherings and some subsidiary but necessary gatherings, such as: Karbala, prisoner caravan, battle of [[Abbas B. Ali B. Abu Taleb|Abbas ibn Ali]] and Mared Ibn Sodeif, parents' curse, first night in the grave, [https://www.britannica.com/biography/al-Mutawakkil Mutawakkil]-e Abbasi, Tiflan-e Muslim, Blind Allahverdi and so on. Though it is possible that sometimes the faces change in position or size, but their presence on the curtain is certain. [[File:Mirza ali khandan 10.jpg|thumb|]]- Use of ornamentation which on the new urban curtains is heavier, and on the older more original ones, is less. | ||
-A rectangular frame of small or very large size. | -A rectangular frame of small or very large size. | ||
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- Harmonious surroundings around the good characters and chaos around the evil ones. | - Harmonious surroundings around the good characters and chaos around the evil ones. | ||
- Familiar objects play an important role in making things happen such as, the water bottle and banner of [[Abbas ibn Ali]], Darvish Kaboli's kashkul (special darvish container), Chavosh [[Hussain]]'s banner, rosary in the gathering of Allahverdikhan. | - Familiar objects play an important role in making things happen such as, the water bottle and banner of [[Abbas B. Ali B. Abu Taleb|Abbas ibn Ali]], Darvish Kaboli's kashkul (special darvish container), Chavosh [[Hussain ibn Ali|Hussain]]'s banner, rosary in the gathering of Allahverdikhan. | ||
==Narration== | ==Narration== | ||
The story is about the narration of the Parents' Curse. The main meaning of these gatherings is directed towards unruly children. The Curse causes the guilty children to feel guilty on the first night of the grave. In this story, one day one of the followers of [[Mohammad the Prophet]] was passing through a cemetery and sees a flame coming out of a grave. He went to the Prophet and told him about this event. The prophet, [[Ali]], [[Zahra]], [[Hasan]] and [[Hussain]] go to intercede a healing at the graveyard. They bring the elder woman and ask her to forgive her son. | The story is about the narration of the Parents' Curse. The main meaning of these gatherings is directed towards unruly children. The Curse causes the guilty children to feel guilty on the first night of the grave. In this story, one day one of the followers of [[Prophet|Mohammad the Prophet]] was passing through a cemetery and sees a flame coming out of a grave. He went to the Prophet and told him about this event. The prophet, [[Ali]], [[Fatima|Zahra]], [[Hasan]] and [[Hussain ibn Ali|Hussain]] go to intercede a healing at the graveyard. They bring the elder woman and ask her to forgive her son. | ||
==Source== | ==Source== | ||
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[[Category:Artists]] | [[Category:Artists]] | ||
[[Category:Contemporary Artists]] | [[Category:Contemporary Artists]] | ||
[[Category:Art]] | |||
[[fa:میرزا علی خندان]] | |||