Editing Nafas al-mahmūm

{{Infobox book
| name = Nafas al-mahmūm
| image = Nafas al-mahmūm1.jpg
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| author = [[Sheykh Abbas Ghomi]]
| title_orig =نفس المهموم
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| language = Arabic
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}}One of the most famous [[Maqtal|Maqtals]] is '''''Nafas al-mahmūm''' (Arabic: نفس المهموم)'' by [[Sheykh Abbas Ghomi|Sheikh Abbas Qomi]], which is very important due to the type of narrative citations as well as its special and general popularity.

== About the book ==
At the beginning of the book, its full name is mentioned as follows: “Nafas al-mahmūm fī maqtal sayyidinā l-Ḥusayn al-maẓlūm”<ref name=":0">Sheikh Abbas Qomi, Nafas al-mahmūm , p. 4</ref>, but at the end of the introduction, the author  refers to  his book as follows: "I called it ''Nafas al-mahmūm fī muṣībat sayyidinā l-Ḥusayn al-maẓlūm”.''<ref>Sheikh Abbas Qomi, Nafas al-mahmūm , p.5</ref>  This name is taken from a [[hadith]] of [[Jaʿfar al-Sadiq|Imam Sadegh]] who said: "The breath of one who grieves over our oppression is Dhikr. (In religious terminology, it refers to remembering God.) Grief over us is worship." He then said: "It is obligatory that this hadith be written in gold."<ref name=":0" />

In addition to the name, there are disagreements on  the date of writing the book Nafas al-mahmūm. According to Ali Davani, Mohaddith Qomi wrote Nafas al-mahmūm in 1335 AH while living in Mashhad.<ref>Ali Davani, Naghd Va Barresi Maghatel-e- Mojood (Critique of the Existing Maqtals), p.23</ref> But in another study on the validation of [[Hussain ibn Ali|Imam Hussain]]'s Maqtals, the end of writing the book is dated the eleventh of Dhi Qada 1342 AH.<ref>Sayyed Mohammad Kazem Tabatabai and Sayyed Hamid Mousavi, Etebar Sanji-e- Kotob-e- Maghatel-e- Emam Hussain (Validation of the Maqtal books of Imam Hussain (P.B.U.H), p.45</ref> The second date seems to belong to the time of writing the book [[Nafthat al-maṣdūr fī-mā yatajaddad bih ḥuzn al-ʿāshūr]] which is usually seen in the appendix of the book Nafas al-mahmūm.
[[File:Nafasul Mahmoom- Relating to the Heart Rending Tragedy of Karbala.jpg|thumb|Nafasul Mahmoom in English]]
The Persian translation of this book was published for the first time in 1327 (SH) in Tehran under the title of Dam' al-sujum.<ref>Sheikh Abbas Qomi, Dame Al-Majmoum Tarjome afasolmahmoom Salem Tahrir (Dame Al-Majmoum, translated by Nafas Al-ahmum Salem Al-Tahrir), by Abolhassan Sha'rani. Tehran: Islamic Theological Bookstore, 1369 AH / 1327 SH</ref> After that, various publishing houses have published that book with different titles such as the original text<ref>Abbas Qomi, Nafas al-mahmūm fī muṣībat sayyidinā l-Ḥusayn al-maẓlūm, introduction by Sayyed Ahmad Hosseini. Beirut: Dar al-Muhajjah al-Bayda, Dar al-Rasool al-Akram, 1412 AH</ref>, translation<ref>Abbas Qomi,Romooz shahadat, Tarjome Kamel-e-Nafasolmahmoom Va, written and translated by Mohammad Baqir Kamraei. Tehran: Islamic Publications, 1363 SH</ref> and excerpts<ref>Including:

- Seyyed Ali Kashefi Khansari, Gozide Ketab-e- Nafasolmahmoom (excerpt from the book Nafas al-mahmūm), Abbas Qomi, Tehran: Center for the Intellectual Development of Children and Adolescents, 1384 SH

Like Baran Geristan, Talkhis-e- Maghtal-e- DamolMasjum Tarjome Nafasolmahmoom, by Mohaddith Qomi, Tehran: Shams Al-Dhahi, 1384 SH </ref> from 1331 to 1399 (SH)<ref>Abbas Qomi, Vaghe’e Karbala Tarjome Nafasolmahmoom (Karbala incident, translated by Nafas al-mahmūm), translated by Abolhassan Sha'rani, edited by Zohreh Shoghi. Qom: A’lam Al-Taqi, 1399 SH</ref>. This book was translated into English under the title ''Nafas al-mahmūm'': Relating to the Heart Rending Tragedy of [[Karbala]], by Aejaz Ali T Bhulwala and published by the CreateSpace Independent Publishing Platform in 2014 (AD).

One of the features of Nafs Al-Mahmum is the use of various sources in compiling it. The  author’s method for referring to the source is that the source name is placed at the beginning of the quote and is followed by the text of the quote, which is usually very long.<ref>Including: Sheikh Abbas Qomi, Nafas Al-Mahmum, pages: 43, 48 and 199</ref>  In many cases, either the text presented in the book has no source or it is so long that its source cannot be determined correctly.

In a part of the book Nafas al-Mahmum and under the subtitle "Conditions and rules of hadith narration", the author writes about the narration of invalid hadiths by the preachers on the pulpits as follows: "The authorities are asked how should be the narration of suspicious events such as Muslim children, the wedding of Hazrat Qasim, the story of Fatemeh Soghari and the chicken and other similar cases?” In response, we say that if the narrator attributes the case to the book he has quoted from  and does not pretend to the listener that it is certainly correct, he is not at fault. Because most people do not understand these rulings, it is necessary to mention a few issues for the reader so if the narrator is not a mujtahid himself, he should refer to the mujtahid, and this is also one of the issues related to taqlid.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 270-272</ref> In the following, the author states the most important criteria that must be observed to narrate a narration by preachers. That is why Abbas Qomi makes inefficient effort to prevent the inclusion of invalid narrations in his book<ref>Zahra Hayati, Peyvandhay-e- Tarikhnegari Va Revayat Pardazi-e-Adabi Dar Maghtal (The Links of Historiography and Literary Narrative in "Maqtal"), p.41</ref>, which is due to the excessive use of [[Bihar al-Anwar|Biḥār al-ʾAnwār]] [[Majlisi]].<ref>Sehati Sardroodi, Mohammad, Sahm-e- Sheikh Abbas Qomi Dar Tahrif Shenasi-e- Tarikh-e- Ashura (Sheikh Abbas Qomi's contribution to the study of the distortion of Ashura history), p.188</ref> The poems quoted in the book are mainly in Arabic without translation and in some cases in Persian.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, p. 189</ref>

== About the author ==
Abbas Qomi, known as Muhaddith Qomi (1294-1359 AH / 1255-1319 SH), was born in Qom<ref>Mohammad Taghi Adhamnejad, Hadis-e- Nejabat (Hadith of decency), Hajj Sheikh Abbas Qomi, p.114</ref> and died in Najaf.<ref>Mina Ahmadian, Khatam Al-Muhaddithin, Hajj Sheikh Abbas Mohaddes Qomi, p.64</ref> He is referred to as "Khatam al-Muhaddithin and Hajj Sheikh Abbas Muhaddith Qomi". <ref>Mina Ahmadian, Khatam Al-Muhaddithin, Hajj Sheikh Abbas Mohaddes Qomi, p. 58</ref>Abbas Qomi has written more than 80 volumes of books in various fields of history, hadith, rijal, translation, ethics, theology, supplications and ziyara,<ref>Ali Davani, Naghd Va Barresi-e- Maghatel-e- Mojood (Critique of the Existing Maqtals), p.24</ref> including: Safīnat al-biḥār wa madīnat al-ḥikam wa l-āthār, Sabil al-Arshad, Manazel al-Akhra, al-Fasl And Al-Wasl, Muntahi Al-Amal, Zahira Al-Abrar, Sharh Hakam Nahj Al-Balaghah, Rasala Al-Aziza, Fawayed Al-Razawiyah, Nafsah Al-Masdoor.<ref>Mina Ahmadian, Khatam Al-Muhaddithin, Hajj Sheikh Abbas Mohaddes Qomi, pp. 64-66</ref>

== Abstract of book ==
The book consists of an introduction, five chapters and a conclusion, and a biography of the author (by his child) at the end of the book. Introduction to the book Nafas al-Mahmum begins with introducing the sources used by the author and continues with description of events related to the birth of Imam Hussain. The first chapter of the book consists of two parts. The first part mentions the manaqib (good features) of Imam Hussain and the second part is dedicated to expressing the divine reward of weeping over the calamity of that Imam and the divine reward of damnation his killers and the events regarding his martyrdom. This purpose is accomplished by narrating forty hadiths in that part.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 4 and 5</ref>

The second chapter of the book, consists of twenty-two chapters, is dedicated to narrating the events after the people swear allegiance to [[Yazid|Yazid ibn Mu'awiyah]] until the martyrdom of [[Hussain ibn Ali|Sayyid al-Shuhada]], and constitutes the longest part of the book Nafas al-Mahmum. The issues raised in the following parts indicate the efforts of Abbas Yazdi to show the events after the death of Mu'awiyah until the [[martyrdom]] of Imam Hussain as accurately as possible.

The twenty-second part of the second chapter of the book Nafas al-Mahmum is the most important part of the book, during which the author describes the martyrdom of Imam Hussain in [[Karbala]]. The chapter begins with such phrases: “This is the part that sheds tears from the eyes and refreshes sorrow and kindles the fire of sorrow in the heart of the believer.”<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, p. 184</ref>

The third chapter of the book (including fourteen parts) explains  the events after the martyrdom of Imam Hussain. In this chapter, as in the previous parts of the book, some parts have independent titles, such as the second part on looting furniture and mourning of the Ahl al-Bayt,<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 201-204</ref> the fourth part about mentioning the events of [[Ashura]]<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 206-209</ref> evening and the twelfth part which mentions a few incidents on the way to Levant.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 237-239</ref> In general, almost all parts of the third chapter have main titles and sub-thematic titles. Being the most detailed part of the third chapter, part thirteen<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 239-266</ref>, is related to the arrival of the [[Ahl Al-Bayt|Ahl al-Bayt]] to the Levant, and the following topics are  discussed there: Description of the Bab al-Sa'at in Damascus, the arrival of the Ahl al-Bayt to Levant, Ahl al-Bayt in Yazid's Gathering, [[Sermon of Zaynab at Zayid’s Court|Sermon of Al-Sayyida Zaynab (a) in Yazid]]'s Gathering, Ibn Abbas's letter to Yazid, The blasphemy of the Damascus preacher to the [[Muhammad|Prophet]]'s family, the dream of [[Zaynab|Al-Sayyida Zaynab]],  About the death of the Imam's youngest daughter in Levant, [[Ali b. al-Hussain|Sayyid Sajjad]]'s sermon in Levant, Yazid's family crying over the captives and Yazid’s  Regret for killing Imam.

The general subject of the fourth chapter of the book is the narration of the events and happenings after the martyrdom of Imam Hussain. According to the titling of the book, the fourth chapter has two parts with the titles: "The [[weeping]] of heaven and earth" and "Angels cry to God Almighty". But in fact, there is a third part in the third chapter, under which poems and lament are quoted in Arabic.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 298-309</ref>

In the fifth chapter, the author of the book provides explanations about "Hussain's children and his wives, the divine reward for visiting the shrine of Imam and the oppression of the caliphs over his grave" in three  parts.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 309-327</ref>

At the end of the book, the events of the uprising of Mukhtar and the blood feud of Imam Hussain and their fate are examined.<ref>Sheikh Abbas Qomi, Nafas Al-Mahmum, pp. 327-377</ref> Finally, the two-page writing of Ali Mohaddeszadeh in Rajab 1369 AH / 1327 SH about the author's biography is the end of the book.

In a general way, many of the parts in the book that fall under the chapters lack an independent title. But for some of them, the author has given an exact title. The importance of the material presented in a part seems to be a reason for the author to place an independent headline for that chapter. Because the sixteenth to twenty-second parts of the second chapter, which include the most critical moments in the Karbala uprising and a detailed description of the martyrdom of Imam Hussain and his companions, all have main and even sub-headlines.

== The value and importance of the book ==
Nafas al-Mahmum is the first important book of Sheikh Abbas Qomi in the field of Ashura researching<ref>Sehati Sardroodi, Mohammad, Sheikh Abbas Qomi's contribution to the study of distortion of Ashura history, p.188</ref> and one of the most comprehensive Maqtals of Imam Hussain. The author of the book, by using earlier writings and by making extensive use of hadith sources such as Bihar Al-Anwar has fulfilled his request regarding the compilation of a detailed and comprehensive maqtal of Imam Hussain and the Ashura event. Ali Davani praised Nafas al-Mahmum and called it "the last, best and most famous Shia’s Maqtals.”<ref>Ali Davani, Naghd Va Barresi-e- Maghatel-e- Mojood (Critique of the Existing Maqtals), p.23</ref>

== Sources ==

* [http://ensani.ir/fa/article/214978/%D8%AE%D8%A7%D8%AA%D9%85-%D8%A7%D9%84%D9%85%D8%AD%D8%AF%D8%AB%DB%8C%D9%86-%D8%AD%D8%A7%D8%AC-%D8%B4%DB%8C%D8%AE-%D8%B9%D8%A8%D8%A7%D8%B3-%D9%82%D9%85%DB%8C Ahmadian, Mina, Khatam Al-Muhaddithin, Haj Sheikh Abbas Mohaddith Qomi. Masjed Magazine, Q12, NO.68, Khordad and Tir 1382 SH]
* [http://ensani.ir/fa/article/75348/%D8%AD%D8%AF%DB%8C%D8%AB-%D9%86%D8%AC%D8%A7%D8%A8%D8%AA-%D8%AD%D8%A7%D8%AC-%D8%B4%DB%8C%D8%AE-%D8%B9%D8%A8%D8%A7%D8%B3-%D9%82%D9%85%DB%8C-2- Adhamnejad, Mohammad Taghi, Hadis-e- Nejabat (Hadith of decency), Hajj Sheikh Abbas Qomi. Journal of Preachers, NO. 88 and NO. 90, 1385 and 1386 SH]
* [https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=8459944&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Esfandiari, Mohammad, Ketabshenasi-e- Tarikhi-e- Emam Hossain Historical (Bibliography of Imam Hussain (P.B.U.H)), Second Edition. Isfahan: Arma Publishing, 1400]
* [http://ensani.ir/fa/article/418073/%D9%BE%DB%8C%D9%88%D9%86%D8%AF%D9%87%D8%A7%DB%8C-%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE-%D9%86%DA%AF%D8%A7%D8%B1%DB%8C-%D9%88-%D8%B1%D9%88%D8%A7%DB%8C%D8%AA-%D9%BE%D8%B1%D8%AF%D8%A7%D8%B2%DB%8C%D9%90-%D8%A7%D8%AF%D8%A8%DB%8C-%D8%AF%D8%B1-%D9%85%D9%82%D8%AA%D9%84-%D8%AA%D8%AD%D9%84%DB%8C%D9%84-%D8%B2%D9%85%D8%A7%D9%86-%D8%A8%D9%86%D8%AF%DB%8C%D9%90-%D8%B1%D9%88%D8%A7%DB%8C%D8%AA%D9%90-%D8%B4%D9%87%D8%A7%D8%AF%D8%AA%D9%90-%D8%AD%D8%B6%D8%B1%D8%AA-%D9%82%D8%A7%D8%B3%D9%85-%D8%B9-%D8%AF%D8%B1-%D9%85%D9%82%D8%AA%D9%84-%D9%87%D8%A7%DB%8C-%D9%88%D8%A7%D9%82%D8%B9%D9%87-%D8%B9%D8%A7%D8%B4%D9%88%D8%B1%D8%A7 Hayati, Zahra, Peyvandhay-e- Tarikhnegari Va Revayatpardazi-e- Adabi Dar Maghtal (the links between historiography and literary narration in "Maqtal").Scientific-research Journal of Literary Criticism. ……… 12, No. 48, Winter 1398 SH]
* [https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=316450&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author <nowiki>Davani, Ali, Naghd Va Barresi-e- Maghatel-e- Mojood (critique of the existing Maqtals). Tehran: Author Publisher, [undated]</nowiki>]
* [http://ensani.ir/fa/article/299509/%D8%B3%D9%87%D9%85-%D8%B4%DB%8C%D8%AE-%D8%B9%D8%A8%D8%A7%D8%B3-%D9%82%D9%85%DB%8C-%D8%AF%D8%B1-%D8%AA%D8%AD%D8%B1%DB%8C%D9%81-%D8%B4%D9%86%D8%A7%D8%B3%DB%8C-%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE-%D8%B9%D8%A7%D8%B4%D9%88%D8%B1%D8%A7 Sehati Sardroodi, Mohammad, Sahm-e- Sheikh Abbas Qomi Dar Tahrifshenasi-e- Tarikh-e- Ashura (Sheikh Abbas Qomi's contribution to the study of distortions of Ashura history). Quarterly, Research on Ethnicities and Religions, Year 6, Issues 18 and 19, Spring and Summer 1390 SH]
* [http://ensani.ir/fa/article/352238/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1%D8%B3%D9%86%D8%AC%DB%8C-%DA%A9%D8%AA%D8%A8-%D9%85%D9%82%D8%A7%D8%AA%D9%84-%D8%A7%D9%85%D8%A7%D9%85-%D8%AD%D8%B3%DB%8C%D9%86-%D8%B9%D9%84%DB%8C%D9%87-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Tabatabai, Sayed Mohammad Kazem and Mousavi, Sayed Hamid, Etebarsanji-e- Kotob-e- Maghatel-e- Emam Hussain (validation of the Maqtal books of Imam Hussain (P.B.U.H)). Ayatollah Bustan (Research Journal of Hossaini Education), Q1, No1, Spring 1395 SH]
* [https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=3013495&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Qomi, Abbas, Dam' al-sujum Tarjome Nafs Al-Mahmum (Dam' al-sujum translation of Nafs Al-Mahmum), translated by Haj Sheikh Abolhassan Sha'rani. Tehran: Elmieh Publications, third edition, Dey 1364 SH] 

== References ==
<references />{{Mourning of Muharram}}{{Bibliography of Imam al-Hussain}}
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