Editing Al-Lohoof ala Ghatli al-Tofoof

{{Infobox book
| name = Al-Lohoof ala Ghatli al-Tofoof
| image =الهوف علی قتلی.jpg 
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| author = [[Seyed Ibn Tawoos]]
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| language = Arabic
| series =
| subject =Maqtal 
| genre = Islamic Historic
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'''Al-Lohoof ala Ghatli al-Tofoof''' (Arabic: اللهوف علی قتلی الطفوف) is a short and brief [[Maqtal]] that has been written by Ibn Tawoos to be used by pilgrims visiting [[Hussain ibn Ali|Imam Hussain]]’s tomb in [[Karbala]].

== About the author ==
[[Seyed Ibn Tawoos|Razi al-Din Abul-Qasim Syed Ali ibn Musa ibn Ja’far]] (589-664 AH), whose Kunya was Abul Qasim and his nickname was Tawoos<ref>[http://ensani.ir/fa/article/325599/%D9%BE%DB%8C%D8%B4%DA%AF%D8%A7%D9%85%D8%A7%D9%86-%D8%AA%D9%82%D8%B1%DB%8C%D8%A8-%D8%B3%DB%8C%D8%AF-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-589-%D9%80-664%D9%82-%D9%BE%D8%B1%DA%86%D9%85-%D8%B3%D8%A8%D8%B2-%D8%AD%D9%84%D9%91%D9%87 Rahi Abul Huseyni, Seyed ibn Tawus (589-664 LNY); Parcham Sabz Helleh, page 107]</ref> Was famous with the name Ibn Tawoos. He is among the few renowned Iammiyya men whose features are commonly agreed on by the ones who know the scholars, main Hadith narrators and main rijals.<ref>[http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou, page 190]</ref>

Seyed Tafreshi praising Ibn Tawoos writes in Naghd al-Rijal: "he is among the great and trustworthy ones of the tribe. He is a noble and honorable man. He knows many narratives (revayat) by heart, and his speeches are clear. His mood while saying prayers is beyond description."<ref name=":0">[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tasoos, Al-Lohoof Ala Ghatli, translator (Ahmad Qahri Zanjani)’s introduction, page 5]</ref>

Ibn Tawus has many books among which the following ones can be mentioned: Sharhe Nahjul Balagha (explaining Nahjul Balagha), al-Taraef fi Mazaheb al-Tavaef, al-Abane fi Marefat Kotob al-Khazaneh, al-Ekhtiyarat men Ketab Abi Omar VA al-Zahed al-Motraz, al-Astefa fi al-Akhbar al-Moluk VA al-Kholafa.<ref name=":0" />

It is said that while writing his own books, Ibn Tawoos has benefited from 500 other books like a complete edition of [[Kamil-Al-Ziyarat|Kamel al-Ziyarat]] by [[Ibn Qulawayh al-Qummi|Ibn Quluyeh Qomi]] on which Abu Ja’far Toosi’s handwriting exists.<ref>[http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou, page 212-213]</ref> It is also reported that two-thirds of Ibn Tawoos’s library was filled with Sunni sources and books.<ref>[http://ensani.ir/fa/article/325599/%D9%BE%DB%8C%D8%B4%DA%AF%D8%A7%D9%85%D8%A7%D9%86-%D8%AA%D9%82%D8%B1%DB%8C%D8%A8-%D8%B3%DB%8C%D8%AF-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-589-%D9%80-664%D9%82-%D9%BE%D8%B1%DA%86%D9%85-%D8%B3%D8%A8%D8%B2-%D8%AD%D9%84%D9%91%D9%87 Rahim Abul Husayni, Seyed ibn Tawoos, (589-664 LNY); Parcham Sabz Helleh, p. 107]</ref>

One of the main fields on which Ibn Tawoos has worked is prayers, pilgrimages and the rewards of the good deeds.<ref>[http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou, page 189]</ref> In the one hundred forty-second chapter of his book Kashf al-Muhajabah, written in 649 AH, he wrote that he had more than 60 volumes of prayer books. This number increased to more than seventy volumes in 662 AH slightly before his death.<ref>[http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou, page 211]</ref> Ibn Tawoos has written several books regarding prayers, for instance: al-Faraj Ba’ad al-Sheddat, Iqbal al-Amaal, Falah al-Sael VA Nejah al-Masael VA Mohej al-Da’avat VA Monhej al-Enayat.<ref>[http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou, page 190]</ref> About Lohoof, though, Ibn Tawoos introduces himself as the one who has collected it. <ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tasoos, Al-Lohoof Ala Ghatli p. 203]</ref>

== About the book ==
Al-Lohoof Ala Ghatli al-Tofoof or Ahi Souzan bar Mazar Shahidan (sighs of sorrow for the martyrs) is available with other titles like al-Malhoof Ala Ghatli al-Tofouf and al-Malhoof Ala Ahl al-Tofouf.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=8459944&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Esfandiari, Ketabshenasi Tarikhi Imam Husayn (the historical bibliography of Imam Husayn) page 52]</ref> Regarding the book's title, Ibn Tawoos writes: Al-Lohoof is a short and brief Maqtal that has been reported to be used by pilgrims visiting Imam Hussain's tomb in Karbala.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tasoos, Al-Lohoof Ala Ghatli p. 12]</ref>

Al-Lohoof, which is written in Arabic, was translated into Persian for the first time in Safaviyyeh Era by a scholar named Baha al-Din Muhammad ibn Mir Muhammad Baqir Husayni Naeeni Mukhtari (1080- 1140 AH).<ref>[http://ensani.ir/fa/article/292427/%D8%A8%D9%87%D8%A7-%D8%A7%D9%84%D8%AF%DB%8C%D9%86-%D9%85%D8%AD%D9%85%D8%AF-%D9%85%D8%AE%D8%AA%D8%A7%D8%B1%DB%8C.%D9%86%D8%AE%D8%B3%D8%AA%DB%8C%D9%86-%D9%85%D8%AA%D8%B1%D8%AC%D9%85-%D9%84%D9%87%D9%88%D9%81 Jalil Tajlil, Baha al-Din Muhammad Mukhtari, the first translator of Lohoof, page 3]</ref> This Maqtal has been translated several other times ever since<ref>[http://ensani.ir/fa/article/352238/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1%D8%B3%D9%86%D8%AC%DB%8C-%DA%A9%D8%AA%D8%A8-%D9%85%D9%82%D8%A7%D8%AA%D9%84-%D8%A7%D9%85%D8%A7%D9%85-%D8%AD%D8%B3%DB%8C%D9%86-%D8%B9%D9%84%DB%8C%D9%87-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Sayid Muhammad Kazim Tabatabaee, Sayed Hamid Moosavi, Etebar Sanji Kotob Maqatel Imam Husayn, page 5]</ref> and some of the translations in the primary centuries include:

* Lajh al-Alam va Hujjah al-Omam, translated by Mirza Reza Gholi Khan (1283 LNY)
* Translation by Ahmad ibn Salamah Najafi which is done under the order of someone called Ahmad Beigi
* Feiz al-Domou' ya Feyz al-Dam, translated by Vaghayeh Negar
* And among the later translations, the following ones can be named: 
* Soognameh Karbala, translated by Muhammad Taher Dezfouli
* Translation of al-Lohoof, by Abd al-Rahim Aghighi Bakhshayeshi 
* Translation by Abul Hasan Mir Abu Talebi with Sheikh Fars Tabrizan's introduction<ref>[http://ensani.ir/fa/article/292427/%D8%A8%D9%87%D8%A7-%D8%A7%D9%84%D8%AF%DB%8C%D9%86-%D9%85%D8%AD%D9%85%D8%AF-%D9%85%D8%AE%D8%AA%D8%A7%D8%B1%DB%8C.%D9%86%D8%AE%D8%B3%D8%AA%DB%8C%D9%86-%D9%85%D8%AA%D8%B1%D8%AC%D9%85-%D9%84%D9%87%D9%88%D9%81 Jalil Tajlil, Baha al-Din Muhammad Mukhtari, the first translator of Lohoof, pages 3-5]</ref>
[[File:Lohoof11.jpg|thumb|Lohoof Sighs of Sorrow]]
This book was translated by Sayyid Athar Husayn S.H. Rizvi in English and has been published by CreateSpace Independent Publishing Platform in 2014.

In the introduction of al-Lohoof, ibn Tawoos describes his motivation for preparing the book like this: "what made me write this book more than anything was not needing to carry a Maqtal with me when going on pilgrimage in Ashura in Sayyid al-Shuhada's shrine. That is why I prepared this book and attached Mesba al-Zaer and Jenah al-Mosafer to it. What I have collected in this book is brief due to the pilgrims' lack of time, and yet it suffices to open the doors of sorrow to the readers and help the believers gain redemption. We have put valuable truth in these words and named it al-Lohoof ala Ghatli al-Tofouf."<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tasoos, Al-Lohoof Ala Ghatli al-Tofouf, pages 11-12]</ref>

Thus al-Lohouf has been written briefly to be used by Shias while travelling or going on pilgrimages; as a result, the chain of references and narrations (ravayat) are omitted, and only the last narrator or reference is mentioned. So this Maqtal cannot be seen as a thorough scientific book, and introducing it as the most reliable Maqtal<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=513654&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Gahzi Tabatabaee, Sayyid Muhammad Ali, Tahghigh Darbareh Aval Arbaeen Hazrat Sayyid al-Shuhada (a research on Hadrat Sayyid al-Shuhada's first Arbaeen), page 7]</ref> It seems like an exaggeration. 

It is believed that Ibn Tawoos wrote al-Lohoof when he was young.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=316450&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ali Davani, Naghd VA Barresi Maqatel Mojoud (Criticizing and studying the existing Maqatel) page 11]</ref> Ghazi Tabatabaee doubts it and says: "what Ibn Tawoos said appears to mean that the book is among his first works, not that he wrote it while he was young."<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=513654&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Gahzi Tabatabaee, Sayyid Muhammad Ali, Tahghigh Darbareh Aval Arbaeen Hazrat Sayyid al-Shuhada (a research on Hadrat Sayyid al-Shuhada's first Arbaeen), page 7]</ref>

In the book, Ibn Tawoos gives general verdicts about many issues. Among these verdicts, the one that is of high significance is the issue of Imam Husayn's knowledge of his own [[martyrdom]]. In the beginning parts of the book, after Imam's conversation with Marvan in Medina and before the situation in Medina became clear, it is mentioned that: the writer of the book says: after research and studying the case, what becomes clear is the fact that Husayn was aware of the result of his works and what he did with complete certainty was his duty.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, p. 25]</ref> Then ibn Tawoos writes about his reasons.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, p. 25-30]</ref>

This attitude is more clearly mentioned and emphasized in some other parts of al-Lohoof by the author. For example, when Imam Husayn left Medina to go to Mecca, Ibn Tawoos writes: Imam Husayn replied to some believer jinns' offer to help Imam in this way:

How can these miserable men be examined and tested if I stay in my city and country? And who will replace me in my tomb? The place that was chosen for me by God when he was creating the earth and made it the shelter for Shias and our friends so that their prayers and deeds get accepted there, and their wishes come true and our Shias to live there and be safe in two worlds.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 67 and 68]</ref>

Despite this issue, at the end of the first part (Maslak) of the book, it is written that: one of the reasons that made Hussayn take his wives with himself is probably the fact that had he left them in Hejaz or another city, Yazid might have sent his men to take them captives or torture them to stop Husayn from defence and martyrdom.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 84]</ref>

Some narrations and claims made in al-Lohoof need more serious contemplation. For instance, in a part in the second chapter (Maslak), while narrating the event of Ashura, Ibn Tawoos writes about the conversation between two of the Imam Husayn’s tent’s guards: Barir was happy and smiling, and he was trying to make Abd al-Rahman laugh too. He told Barid: Barir, why do you laugh? He replied: my happiness originates from the fate we have before us. I swear to God that the distance between us and hugging Houris in paradise is fighting with these men for an hour.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 95,96]</ref>

== Abstract of the book ==
Ibn Tawoos has put al-Lohoof in four parts. The book begins with the author’s introduction about the significance and value of mourning and crying for Imam Husayn. He mentions a saying from Imam Sadiq in this regard: "anyone who has his eyes full of tears while remembering us, even if the tear is as tiny as a fly's wing, then God will forgive all his sins; even if his sins are as big as the sea."<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 10, 11]</ref>

The first chapter (Maslak) of al-Lohoof mentions the things that took place before the battle of Karbala. In this part, describing the significance of the [[battle of Karbala]] and Imam Husayn’s martyrdom, ibn Tawoos writes: Hadith narrators said: a year after Husayn’s birth, twelve angles came to the [[Prophet Muhammad|Prophet]] and said: "Ya Muhammad Husayn, Fatemeh’s son, will receive what Cain received from Abel."<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 15, 16]</ref>

The second chapter of Maslak al-Sani, entitled "describing the battle and what was close to that," describes the events in Karbala and Imam Husayn’s martyrdom.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 85-141]</ref> The third chapter of the book, entitled al-Maslak al-Sales, is about the events that took place after the martyrdom of Imam.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 142-210]</ref> This part of the book contains the description of events and notes that were not written about much in the previous Maqtals, for instance, the sermons.<ref>[http://ensani.ir/fa/article/352238/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1%D8%B3%D9%86%D8%AC%DB%8C-%DA%A9%D8%AA%D8%A8-%D9%85%D9%82%D8%A7%D8%AA%D9%84-%D8%A7%D9%85%D8%A7%D9%85-%D8%AD%D8%B3%DB%8C%D9%86-%D8%B9%D9%84%DB%8C%D9%87-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Sayyid Muhammad Kadhim Tabatabaee, Sayyid Muhammad Musavi, Etebar Sanji Kotob Maqatel Imam Husayn (validation of Maqatel Imam Husayn) page 5]</ref>

== The value and significance of the book ==
Regarding the importance and significance of al-Lohoof, Ibn Tawoos writes at the end of the book that anybody who learns about its order and name can tell its superiority over the other books in its category; although it is brief.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, al-Lohoof ala Ghatli, page 211]</ref> 

It is also possible that Ibn Tawoos prepared al-Lohoof using other Maqtals and books written about the battle of Karbala up to the sixth Hijri century; this is highly probable because Ibn Tawoos had the library of Sheykh Tousi, and according to some researchers, Sheykh Tousi has a book entitled Maqtal al-Husayn which is lost.<ref>[http://ensani.ir/fa/article/352238/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1%D8%B3%D9%86%D8%AC%DB%8C-%DA%A9%D8%AA%D8%A8-%D9%85%D9%82%D8%A7%D8%AA%D9%84-%D8%A7%D9%85%D8%A7%D9%85-%D8%AD%D8%B3%DB%8C%D9%86-%D8%B9%D9%84%DB%8C%D9%87-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Sayyid Muhammad Kadhim Tabatabaee, Sayyid Hamid Musavi, Etebar Sanji Kotob Maqatel Imam Husayn (validation of Maqatel Imam Husayn) page 6]</ref>

Ghazi Tabatabaee knows Ibn Tawoos’s narrations in al-Lohoof highly reliable and even believes that no book among the Maqtals equals with it in terms of reliability and validity, and the book is among the first reliable Maqtals.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=513654&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Gahzi Tabatabaee, Sayyid Muhammad Ali, Tahghigh Darbareh Aval Arbaeen Hazrat Sayyid al-Shuhada (a research on Hadrat Sayyid al-Shuhada's first Arbaeen), page 7]</ref> 

Ali Davani, on the other hand, believes that the book's content has been changed through time, and unpleasant and unreliable information has entered it which are not by the author. Moreover, Davani mentioned another possibility as well. Ibn Tawoos did not have enough expertise while writing the book since he wrote it in his early adulthood, and his competence in research, history, and hadith then was not like that in his later years of life; as a result,,, al-Lohoof is like its initial format.<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=316450&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ali Davani, Naghd VA Barresi Maqatel Mojoud (Criticizing and studying the existing Maqatel) page 11]</ref>

Some other researchers have categorized al-Lohoof in the story, literary and Rawzeh group; they believe the book has a general, effective and energetic text<ref>[http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=221271&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Rasool Ja’farian, about the resources of Ashura History, page 22]</ref> which is a historical story-like narration of the battle of Karbala and Imam Husayn’s martyrdom.<ref>[https://www.magiran.com/paper/2291898 Narges Ansari and Zahra Salimi, Maqtal Negari Arabi va Farsi (Writing Maqtals in Arabic and Persian) page 4]</ref>

== Sources ==

* [http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=611663&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ibn Tawoos, Ali ibn Moosa, al-Lohoof Ala Ghatli al-Tofouf or Ahi Souzan Bar Mazareh Shahidan, translator: Ahmad Fahri Zanjani. Tehran: Jahan, 1353]
* [http://ensani.ir/fa/article/292427/%D8%A8%D9%87%D8%A7-%D8%A7%D9%84%D8%AF%DB%8C%D9%86-%D9%85%D8%AD%D9%85%D8%AF-%D9%85%D8%AE%D8%AA%D8%A7%D8%B1%DB%8C.%D9%86%D8%AE%D8%B3%D8%AA%DB%8C%D9%86-%D9%85%D8%AA%D8%B1%D8%AC%D9%85-%D9%84%D9%87%D9%88%D9%81 Jalil Tajlil, Baha al-Din Muhammad Mukhtari, the first translator of Lohoof, faculty of literature and human sciences, University of Tehran, 1386, number 183]
* [http://ensani.ir/fa/article/325599/%D9%BE%DB%8C%D8%B4%DA%AF%D8%A7%D9%85%D8%A7%D9%86-%D8%AA%D9%82%D8%B1%DB%8C%D8%A8-%D8%B3%DB%8C%D8%AF-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-589-%D9%80-664%D9%82-%D9%BE%D8%B1%DA%86%D9%85-%D8%B3%D8%A8%D8%B2-%D8%AD%D9%84%D9%91%D9%87 Rahim Abul Husayni, Seyed ibn Tawoos, (589-664 LNY); Parcham Sabz Helleh, Andishe Taghrib magazine, number 28, year 7, fall 1390]
* [http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=221271&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Rasool Ja’farian, Darbareh Manabe’ Tarikhe Ashura (about the resources of Ashura History), Aeeneh Pajouhesh magazine, number 72, the year 1380]
* [http://ensani.ir/fa/article/66615/%D8%A7%D8%B4%D8%AA%D8%A8%D8%A7%D9%87%DB%8C-%D8%A8%D8%B2%D8%B1%DA%AF-%D8%A7%D8%B2-%D9%85%DB%8C%D8%B1%D8%B2%D8%A7-%D9%85%D8%AD%D9%85%D8%AF%D8%AE%D8%A7%D9%86-%D9%82%D8%B2%D9%88%DB%8C%D9%86%DB%8C-%D8%AF%D8%B1-%D9%85%D9%88%D8%B1%D8%AF-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D9%88-%D8%A7%D8%A8%D9%86-%D8%A7%D8%B4%D9%86%D8%A7%D8%B3 Reza Ostadi, Eshtebahi Bozorg Az Mirza Muhammad Khan Ghazvini Darbareh Ibn Tawoos VA Ibn Ashenas (a big mistake by Mirza Muhammad Khan Ghazvini about Ibn Tawoos and Ibn Nashenas) Noor Magazine, number 3, 1363]
* [http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=316450&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ali Davani, Naghd VA Barresi Maqatel Mojoud (Reviewing the existing Maqatel)]
* [http://ensani.ir/fa/article/352238/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1%D8%B3%D9%86%D8%AC%DB%8C-%DA%A9%D8%AA%D8%A8-%D9%85%D9%82%D8%A7%D8%AA%D9%84-%D8%A7%D9%85%D8%A7%D9%85-%D8%AD%D8%B3%DB%8C%D9%86-%D8%B9%D9%84%DB%8C%D9%87-%D8%A7%D9%84%D8%B3%D9%84%D8%A7%D9%85 Sayyid Muhammad Kadhim Tabatabaee, Sayyid Hamid Musavi, Etebar Sanji Kotob Maqatel Imam Husayn (validation of Maqatel Imam Husayn). Ayat Boustan (Pajouhesh Nameh Ma’aref Hussaini), number 1, year 1, spring 1395]
* [http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=513654&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Ghazi Tabatabaee, Sayyid Muhammad Ali, Tahghigh Darbareh Aval Arbaeen Hazrat Sayyid al-Shuhada (research on Hadrat Sayyid al-Shuhada's first Arbaeen), Tehran; publishing organization of ministry of culture and Islamic guidance, 1385]
* [http://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=8459944&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Esfandiari, Ketabshenasi Tarikhi Imam Husayn (the historical bibliography of Imam Husayn), second edition. Tehran, Arma Publication, 1400]
* [http://ensani.ir/fa/article/257543/%D8%A7%D8%B9%D8%AA%D8%A8%D8%A7%D8%B1-%D8%AF%D8%B9%D8%A7%D9%87%D8%A7%DB%8C-%D8%A7%D8%A8%D9%86-%D8%B7%D8%A7%D9%88%D9%88%D8%B3-%D8%A7%D8%B2-%D9%86%DA%AF%D8%A7%D9%87-%D8%A7%D9%88 Mahdi Ahmadi, Etebar Doahaye Ibn Tawoos Az Negah Ou (the value of ibn Tawoos prayers in his view) Oloum Hadith magazine, number 49 and 50, fall and winter 1387]
* [https://www.magiran.com/paper/2291898 Narges Ansari and Zahra Salimi, Maqtal Negeri Arabi VA Farsi az Vagheiat ta Khial (Writing Maqtals in Arabic and Persian from reality to the imagination) (studying a single item: Maqtal al-Lohoof VA Rowzeh Shuhada). Kavosh name Adabiat Tatbighi, Razi University, eleventh period, number 42, summer 1400]

== References ==
[[Category:Books]]
[[Category:Written Works]]
[[Category:Works]]
[[fa:الملهوف على قتلى الطفوف]]
<references />{{Mourning of Muharram}}{{Bibliography of Imam al-Hussain}}
[[Category:Ancient Books]]
[[Category:Maqtal works]]