Mohtasham Kashani: Difference between revisions

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==Bibliography==
==Bibliography==
* For listings of the manuscripts of Mohtasham’s works, see Monzawi, Nosḵahā, III, pp. 1892-93 (Kolliāt) and 2514-15 (Divān).  Excerpts of taḏkera sources are found in Golčin-e Maʿāni, Maktab-e woquʿ, pp. 476-78, and Mohtasham’s Haft divān, pp. 52-63; others are listed in Ṣafā V/2, p. 792 (full bibliographical details are given below).
 
* Selected printed editions of Mohtasham’s works:
*For listings of the manuscripts of Mohtasham’s works, see Monzawi, Nosḵahā, III, pp. 1892-93 (Kolliāt) and 2514-15 (Divān).  Excerpts of taḏkera sources are found in Golčin-e Maʿāni, Maktab-e woquʿ, pp. 476-78, and Mohtasham’s Haft divān, pp. 52-63; others are listed in Ṣafā V/2, p. 792 (full bibliographical details are given below).
* Jāmeʿ al-laṭāʾef, ed. Ḥaydar-ʿAli Ṣāheb Širāzi, Bombay, 1887, lithograph; first printed edition of the divan.  
*Selected printed editions of Mohtasham’s works:
* Divān, Tehran, 1958.  
*Jāmeʿ al-laṭāʾef, ed. Ḥaydar-ʿAli Ṣāheb Širāzi, Bombay, 1887, lithograph; first printed edition of the divan.
* Divān, ed. Mehr-ʿAli Gorgāni, Tehran, 1965.
*Divān, Tehran, 1958.
* Divān, ed. Akbar Behdārvand, Tehran, 2000
*Divān, ed. Mehr-ʿAli Gorgāni, Tehran, 1965.
* Kolliāt: I - Ḡazaliāt, ed. Moṣṭafā Fayżi Kashani, Tehran, 2000.
*Divān, ed. Akbar Behdārvand, Tehran, 2000
* Haft divāni, eds. ʿAbd-al-Ḥosayn Navāʾi and Mehdi Sadri, 2 vols. Tehran, 2001; the edition follows Taqi-al-Din Kashani’s arrangement of the divan.
*Kolliāt: I - Ḡazaliāt, ed. Moṣṭafā Fayżi Kashani, Tehran, 2000.
* Other sources and studies:
*Haft divāni, eds. ʿAbd-al-Ḥosayn Navāʾi and Mehdi Sadri, 2 vols. Tehran, 2001; the edition follows Taqi-al-Din Kashani’s arrangement of the divan.
* Maḥmud b. Hedāyat-Allāh Ašuftaʾi Naṭanzi, Naqāwat al-āṯār fi ḏekr al-aḵyār, Tehran, 1971.
*Other sources and studies:
* Awḥadi Balyāni, ʿArafāt al-ʿāšeqin va ʿaraṣāt al-ʿārefin, ed. Moḥsen Nāji Naṣrābādi, 8 vols., Tehran, 2009, esp. VI, pp. 3574-94.  
*Maḥmud b. Hedāyat-Allāh Ašuftaʾi Naṭanzi, Naqāwat al-āṯār fi ḏekr al-aḵyār, Tehran, 1971.
* E. G. Browne, A Literary History of Persia, 4 vols., London, 1902-24, esp. IV, pp. 172-77, 241.
*Awḥadi Balyāni, ʿArafāt al-ʿāšeqin va ʿaraṣāt al-ʿārefin, ed. Moḥsen Nāji Naṣrābādi, 8 vols., Tehran, 2009, esp. VI, pp. 3574-94.
* Ḥosayn Dargāhi et al., Šureš dar ḵalq-e ʿālam: Seyri dar tarkib-band-e Mohtasham-e Kashani va esteqbālhā-ye ān dar reṯā-ye Sayyed-al-Šohadāʾ, Tehran, 1999.
*E. G. Browne, A Literary History of Persia, 4 vols., London, 1902-24, esp. IV, pp. 172-77, 241.
* J. T. P. de Bruijn, “Muḥtasham-e Kāshānī,” EI2 VII, 1993, pp. 477-78.
*Ḥosayn Dargāhi et al., Šureš dar ḵalq-e ʿālam: Seyri dar tarkib-band-e Mohtasham-e Kashani va esteqbālhā-ye ān dar reṯā-ye Sayyed-al-Šohadāʾ, Tehran, 1999.
* Idem, “Safawids III. Literature,” EI2 VIII, 1995, pp. 774-77.
*J. T. P. de Bruijn, “Muḥtasham-e Kāshānī,” EI2 VII, 1993, pp. 477-78.
* Eskandar Beg Torkamān Monši, History of Shah ʿAbbas the Great, tr. R. M. Savory, 3 vols., Boulder, Colo., 1979-86.
*Idem, “Safawids III. Literature,” EI2 VIII, 1995, pp. 774-77.
* Aḥmad Golčin-e Maʿāni, Maktab-e woquʿ dar šeʿr-e fārsi, 2nd ed., Mašhad, 1995, pp. 476-87 et passim.
*Eskandar Beg Torkamān Monši, History of Shah ʿAbbas the Great, tr. R. M. Savory, 3 vols., Boulder, Colo., 1979-86.
* Mir Tāqi-al-Din Kashani, Ḵolaṣat al-ašʿār va zobdat al-afkār, eds. Adib Barumand and Moḥammad Naṣeri Kahnamuyi , Tehran, 2007, pp. 15-20 et passim.
*Aḥmad Golčin-e Maʿāni, Maktab-e woquʿ dar šeʿr-e fārsi, 2nd ed., Mašhad, 1995, pp. 476-87 et passim.
* Idem, “Poetics and Eros in Early Modern Persian: The Lovers’ Confection and The Glorious Epistle by Muhtasham Kāshānī,” Iranian Studies 42, 2009, pp. 745-64.
*Mir Tāqi-al-Din Kashani, Ḵolaṣat al-ašʿār va zobdat al-afkār, eds. Adib Barumand and Moḥammad Naṣeri Kahnamuyi , Tehran, 2007, pp. 15-20 et passim.
* Karen G. Ruffle, “Verses Dripping Blood: A Study of the Religious Elements in Muhtasham Kashani’s
*Idem, “Poetics and Eros in Early Modern Persian: The Lovers’ Confection and The Glorious Epistle by Muhtasham Kāshānī,” Iranian Studies 42, 2009, pp. 745-64.
* Karbala-nameh,” MA thesis, University of North Carolina, Chapel Hill, N. C., 2001.
*Karen G. Ruffle, “Verses Dripping Blood: A Study of the Religious Elements in Muhtasham Kashani’s
* Idem, “Writing Muharram: The Influence of Mulla Husain Vaʿez Kashefi and Mohtasham Kashani on the Development of Shiʿi Devotionalism in the Medieval Deccan,” in A Thousand Laurels: Dr. Sadiq Naqvi –Studies on Medieval India with Special Reference to Deccan, eds. V. Kishan Rao and A. Satyanarayana, Hyderabad, 2005, pp. 334-45.
*Karbala-nameh,” MA thesis, University of North Carolina, Chapel Hill, N. C., 2001.
* Jan Rypka et al., History of Iranian Literature, ed. Karl Jahn, Dordrecht, 1968, esp. p. 298.
*Idem, “Writing Muharram: The Influence of Mulla Husain Vaʿez Kashefi and Mohtasham Kashani on the Development of Shiʿi Devotionalism in the Medieval Deccan,” in A Thousand Laurels: Dr. Sadiq Naqvi –Studies on Medieval India with Special Reference to Deccan, eds. V. Kishan Rao and A. Satyanarayana, Hyderabad, 2005, pp. 334-45.
* Ḏabiḥ-Allāh Ṣafā, Tāriḵ-e adabiyāt dar Irān, vol. I-, Tehran, 1953-; for Mohtasham, see V/2, pp. 792-99.
*Jan Rypka et al., History of Iranian Literature, ed. Karl Jahn, Dordrecht, 1968, esp. p. 298.
* Sirus Šamisā, Šāhed-bāzi dar adabiyāt-e fārsi, Tehran, 2002, pp. 199-214.
*Ḏabiḥ-Allāh Ṣafā, Tāriḵ-e adabiyāt dar Irān, vol. I-, Tehran, 1953-; for Mohtasham, see V/2, pp. 792-99.
*Sirus Šamisā, Šāhed-bāzi dar adabiyāt-e fārsi, Tehran, 2002, pp. 199-214.


==Source==
==Source==
* [http://www.iranicaonline.org/articles/mohtasham-kashani ENCYCLOPÆDIA IRANICA]
 
*[http://www.iranicaonline.org/articles/mohtasham-kashani ENCYCLOPÆDIA IRANICA]


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[[Category: Historical Character]]
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[[Category: Poets]]
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