Muhammad: Difference between revisions

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===Muhammad 's last years and his death===
===Muhammad 's last years and his death===
In the spring of 628 CE, guided by a vision, Muhammad led a huge group of Muslims on the 270-mile journey from Medina to Mecca to perform the pilgrimage ceremonies. They camped at al-Hudaybiyah on the edge of the ''haram'', the sacred territory that surrounds Mecca. There Muhammad negotiated a treaty in which he agreed not to press his claim to complete the pilgrimage ceremonies that season, while the Meccan leaders promised to open the city to the Muslims the following year. They also agreed to a ten-year truce during which neither side would attack the other. In the spring of 629 CE, Muhammad led the first Muslim pilgrimage, an ''ʿumrah'' or “lesser pilgrimage” to Mecca. Later that year, a clan allied to the Meccans attacked a clan allied to Muhammad, thus breaking the treaty. Abu Sufyan and other Meccan leaders rushed to Medina to dissuade Muhammad from attacking their city, and they apparently agreed to surrender Mecca to him peacefully. Late in 629 CE Muhammad and his forces set out for Mecca, and early in 630 CE his native city surrendered to him without a fight.
In the spring of 628 CE, guided by a vision, Muhammad led a huge group of Muslims on the 270-mile journey from Medina to Mecca to perform the pilgrimage ceremonies. They camped at al-Hudaybiyah on the edge of the ''haram'', the sacred territory that surrounds Mecca. There Muhammad negotiated a treaty in which he agreed not to press his claim to complete the pilgrimage ceremonies that season, while the Meccan leaders promised to open the city to the Muslims the following year. They also agreed to a ten-year truce during which neither side would attack the other. In the spring of 629 CE, Muhammad led the first Muslim pilgrimage, an ''ʿumrah'' or “lesser pilgrimage” to Mecca. Later that year, a clan allied to the Meccans attacked a clan allied to Muhammad, thus breaking the treaty. Abu Sufyan and other Meccan leaders rushed to Medina to dissuade Muhammad from attacking their city, and they apparently agreed to surrender Mecca to him peacefully. Late in 629 CE Muhammad and his forces set out for Mecca, and early in 630 CE his native city was surrendered to him without a fight.


Just weeks after the surrender of Mecca, with Muhammad now in command of all of west-central Arabia, a large confederation of tribes from south and east of Mecca made one last attempt to stop him by force. Muhammad 's 12,000 men fought an army twice that size at Hunayn (mentioned by name in the Qurʿan, 9:25), and once again the Muslims and their allies defeated a much larger force of polytheists. After dividing up the spoils, Muhammad and his followers from Medina returned home, where he consolidated his position.
Just weeks after the surrender of Mecca, with Muhammad now in command of all of west-central Arabia, a large confederation of tribes from south and east of Mecca made one last attempt to stop him by force. Muhammad 's 12,000 men fought an army twice that size at Hunayn (mentioned by name in the Qurʿan, 9:25), and once again the Muslims and their allies defeated a much larger force of polytheists. After dividing up the spoils, Muhammad and his followers from Medina returned home, where he consolidated his position.
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In late 630 CE, he undertook his largest and last military expedition, with a force said to number 30,000 men, to TAbuk, near the Gulf of Aqaba. Muhammad encountered no army, but this show of force demonstrated his intention to challenge the Byzantines for control of the northern part of the caravan route from Mecca to Syria. Ibn Ishaq and al-Waqidi record twenty-seven expeditions, including pilgrimages to Mecca and the expulsions of the three Jewish clans, that Muhammad led himself, but they say he actually fought in only nine. In addition to these, he organized and sent out more than fifty other expeditions. (For a complete list of these expeditions, see Watt, 1956, pp. 339–343.)
In late 630 CE, he undertook his largest and last military expedition, with a force said to number 30,000 men, to TAbuk, near the Gulf of Aqaba. Muhammad encountered no army, but this show of force demonstrated his intention to challenge the Byzantines for control of the northern part of the caravan route from Mecca to Syria. Ibn Ishaq and al-Waqidi record twenty-seven expeditions, including pilgrimages to Mecca and the expulsions of the three Jewish clans, that Muhammad led himself, but they say he actually fought in only nine. In addition to these, he organized and sent out more than fifty other expeditions. (For a complete list of these expeditions, see Watt, 1956, pp. 339–343.)


The following year, 631 CE, is called the “Year of Deputations.” Envoys from tribes all over Arabia traveled to Muhammad 's headquarters in Medina and surrendered to him. Some tribes may have seen these treaties as normal Arabian tribal alliances, but Muhammad regarded them as including acceptance of Islam. The year 632 CE began on a sad note for Muhammad with the death of his young son Ibrahim. Later that spring the Prophet led to Mecca the largest number of Muslim pilgrims ever assembled during his lifetime on what came to be called his “Farewell Pilgrimage.” On the return trip to Medina, Muhammad contracted a fatal illness and knew his days were numbered.
The following year, 631 CE, is called the “Year of Deputations.” Envoys from tribes all over Arabia traveled to Muhammad 's headquarters in Medina and surrendered to him. Some tribes may have seen these treaties as normal Arabian tribal alliances, but Muhammad regarded them as acceptance of Islam. The year 632 CE began on a sad note for Muhammad with the death of his young son Ibrahim. Later that spring the Prophet led to Mecca the largest number of Muslim pilgrims ever assembled during his lifetime on what came to be called his “Farewell Pilgrimage.” On the return trip to Medina, Muhammad contracted a fatal illness and knew his days were numbered.


==Naming Imam Hussain==
==Naming Imam Hussain==
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==Prophet’s Knowledge of Imam Hussain’s Martyrdom==
==Prophet’s Knowledge of Imam Hussain’s Martyrdom==
1: Ibn Saad (an eighth century historian) narrates from Ash-Shabi that Imam Ali while on his way to Siffin passed through the desert of Karbala. He stopped and wept bitterly. When asked regarding the cause of his weeping, he commented that one day he visited the Holy Prophet and found him weeping. When he asked the cause, the Apostle of Allah replied, " O' Ali, Jibrael has just been with me and informed me that my son Hussain would be martyred in [[Karbala]], a place near the bank of the river Euphrates. This moved me so much that I could not help weeping."
1: Ibn Saad (an eighth century historian) narrates from Ash-Shabi that Imam Ali while on his way to Siffin, passed through the desert of Karbala. He stopped and wept bitterly. When asked regarding the cause of his weeping, he commented that one day he visited the Holy Prophet and found him weeping. When he asked the cause, the Apostle of Allah replied, " O' Ali, Gabriel has just been with me and informed me that my son Hussain would be martyred in [[Karbala]], a place near the bank of the river Euphrates. This moved me so much that I could not help weeping."


2: Anas bin Harith narrates that : One day the Holy Prophet ascended the pulpit to deliver a sermon to his associates while Imam Hussain and Imam Hasan were sitting before him. When the sermon concluded, he put his left hand on Imam Hussain and raising his head towards Heaven, said: "O my Lord! I am Muhammad Thy slave and Thy Prophet, and these two are the distinguished and pious members of my family who would fortify my cause after me. O my Lord! Gabriel has informed me that my son Hussain will be killed.O my Lord, bless my cause in Hussain's martyrdom, make him the leader of the martyrs, be Thou his helper and guardian and do not bless assassins.'
2: Anas bin Harith narrates that : One day the Holy Prophet ascended the pulpit to deliver a sermon to his associates while Imam Hussain and Imam Hasan were sitting before him. When the sermon concluded, he put his left hand on Imam Hussain and raising his head towards Heaven, said: "O my Lord! I am Muhammad Thy slave and Thy Prophet, and these two are the distinguished and pious members of my family who would fortify my cause after me. O my Lord! Gabriel has informed me that my son Hussain will be killed.O my Lord, bless my cause in Hussain's martyrdom, make him the leader of the martyrs, be Thou his helper and guardian and do not bless assassins.'
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Then he went to the place of worship in the corner of the room and went into prostration and started weeping for a long time. Then he raised his head and none from among us had the courage to go near him and inquire. Hussain arose and went and sat upon the thigh of the Prophet of Allah, and put his head to his chest and placed his jaw on his head and said, “O dear father! Why do you weep”? The Prophet replied,
Then he went to the place of worship in the corner of the room and went into prostration and started weeping for a long time. Then he raised his head and none from among us had the courage to go near him and inquire. Hussain arose and went and sat upon the thigh of the Prophet of Allah, and put his head to his chest and placed his jaw on his head and said, “O dear father! Why do you weep”? The Prophet replied,


“I looked at you all and was happy and contented to an extent as I was never ever so much pleased before. Then Jibra’eel descended and reported to me that you all will be martyred, and your graves will be far away from one another. Hence I thanked Allah for what will befall (you all) and asked goodness for you.”
“I looked at you all and was happy and contented to an extent as I was never ever so much pleased before. Then Gabriel descended and reported to me that you all will be martyred, and your graves will be far away from one another. Hence I thanked Allah for what will befall (you all) and asked goodness for you.”


Hussain said,
Hussain said,
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“Those people among my nation (ummah) will come to visit your graves, who intent seeking my pleasure and goodwill. And hence I will go to assist them on the station of accounting (in Qiyamah), and hold their hands and relieve them from the fear and hardships of that day.”
“Those people among my nation (ummah) will come to visit your graves, who intent seeking my pleasure and goodwill. And hence I will go to assist them on the station of accounting (in Qiyamah), and hold their hands and relieve them from the fear and hardships of that day.”


4: Through the successive chain of authorities reaching [[Shaikh Mufid]], who in his Irshad relates from Awza’ee, from Abdullah bin Shaddad, from Ummul Fazl bint Haris, who says that, one day I went to the presence of the Holy Prophet Muhammad and said, “O Prophet of Allah! Tonight I saw a very bad dream.” The Prophet inquired as to what it was. I said that it was very hard upon me, to which he again asked me to relate it to him. I said, “I saw that a piece of your body cut off and fell in my lap.” The Prophet replied,
4: Through the successive chain of authorities reaching [[Shaikh Mufid]], who in his Irshad relates from Awza’ee, from Abdullah bin Shaddad, from Ummul Fazl bint Haris, who says that, one day I went to the presence of the Holy Prophet Muhammad and said, “O Prophet of Allah! Tonight I had a very bad dream.” The Prophet inquired as to what it was. I said that it was very hard upon me, to which he again asked me to relate it to him. I said, “I saw that a piece of your body cut off and fell in my lap.” The Prophet replied,


“It is fine, for verily my Fatima will soon deliver a boy and you will be her midwife then.”
“It is fine, for verily my Fatima will soon deliver a boy and you will be her midwife then.”
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Hence Imam Hussain was born and lay in my lap as the Prophet had predicted. One day I took him to the presence of the Prophet. Suddenly I looked at his eyes and saw them filled with tears. I asked, “May my parents be your ransom O Prophet of Allah! What has happened to you”? He replied,
Hence Imam Hussain was born and lay in my lap as the Prophet had predicted. One day I took him to the presence of the Prophet. Suddenly I looked at his eyes and saw them filled with tears. I asked, “May my parents be your ransom O Prophet of Allah! What has happened to you”? He replied,


“Jibra’eel came to me and reported that the people from among my nation (ummah) will kill this son of mine, and he has brought red colored sand (from the earth of the place of his martyrdom).”
“Jibra’eel came to me and reported that the people from my nation (ummah) will kill this son of mine, and he has brought red colored sand (from the earth of the place of his martyrdom).”


. 5: Through my successive chain of authorities reaching [[Shaikh Mufid]], who relates in his Irshad that one day the Holy Prophet Muhammad was seated and Imam Ali, [[Fatima]], [[Hasan B. Ali B. Abi Taleb|Imam Hasan]], and Imam Hussain were sitting around him. The Prophet addressed them and said,
. 5: Through my successive chain of authorities reaching [[Shaikh Mufid]], who relates in his Irshad that one day the Holy Prophet Muhammad was seated and Imam Ali, [[Fatima]], [[Hasan B. Ali B. Abi Taleb|Imam Hasan]], and Imam Hussain were sitting around him. The Prophet addressed them and said,
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The Prophet an­swered,
The Prophet an­swered,


“Yes my dear son! A group of people from among my community will come to visit your graves seeking my pleasure. Then on the day of Qiyamah, near the station of accounting, I will go to them and catching hold of their hands will save them from it’s terrors and sorrows.”
“Yes my dear son! A group of people from my community will come to visit your graves seeking my pleasure. Then on the day of Qiyamah, near the station of accounting, I will go to them and catching hold of their hands will save them from it’s terrors and sorrows.”


==Some Sayings of Prophet about Imam Hussain==
==Some Sayings of Prophet about Imam Hussain==
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*“Hussain is of myself and I am of Hussain. O' Allah be pleased with those who please Hussain and hate those who hate Hussain”
*“Hussain is of myself and I am of Hussain. O' Allah be pleased with those who please Hussain and hate those who hate Hussain”
*“Hassan and Hussain are masters of youth in Paradise.”
*“Hassan and Hussain are masters of youth in Paradise.”
*One day, when the Holy Prophet was in prostaration (sajda) during a prayer, Imam Hussain then climbed on his back. The Holy Prophet remained in prostration untill Imam Hussain came down himself.
*One day, when the Holy Prophet was in prostration (sajda) during a prayer, Imam Hussain then climbed on his back. The Holy Prophet remained in prostration until Imam Hussain came down himself.


==Sources==
==Sources==
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