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Before news of the adverse turn of events arrived in Mecca, Hussain set out for Kufa on 8 or 10 Dhu’l-Hejja 60/10 or 12 September 680, breaking off his hajj for the omra (the lesser pilgrimage). He was accompanied by some fifty members of his family, close kin, and a few supporters. He had been advised by Abd-Allah b. Omar and other prominent men of Qoraysh against his move. According to most accounts, Abd-Allah b. Zobayr, seeing him as a rival in his own bid for popular support, urged him to join his partisans in Kufa <ref>see esp. Ibn Saʿd, p. 56</ref>, but this is contradicted by other reports, according to which he offered to support him if he would rise in Mecca.<ref>Baladhori, II, p. 467</ref> His uncle Abd-Allah b. Abbas in particular warned him not to trust the Kufans, who had betrayed his father and his brother and pleaded with him not to take his women and children along if he insisted on accepting their invitation. Hussain regularly thanked his advisers for their concern but replied that he must leave the outcome to the decision of God. After Hussain’s departure, his cousin Abd-Allah b. Jaʿfar sent him a letter with his sons ʿAwn and Muhammad, in which he implored him once more not to proceed. He further induced the governor of Mecca, Amr b. Saʿid Ashdaq, to write a guarantee of safety and protection for him if he would return to Mecca. The governor sent his brother Yahya b. Saʿid with a group of men and Abd-Allah b. Jaʿfar to persuade Hussain, but he told them that he had seen a vision of the Prophet, who had ordered him to proceed, whatever the outcome. As he continued on his way, there was a minor scuffle between his supporters and the messengers of the governor, who then returned to Mecca. The two sons of Abd-Allah b. Jaʿfar accompanied Hussain and were killed with him.
Before news of the adverse turn of events arrived in Mecca, Hussain set out for Kufa on 8 or 10 Dhu’l-Hejja 60/10 or 12 September 680, breaking off his hajj for the omra (the lesser pilgrimage). He was accompanied by some fifty members of his family, close kin, and a few supporters. He had been advised by Abd-Allah b. Omar and other prominent men of Qoraysh against his move. According to most accounts, Abd-Allah b. Zobayr, seeing him as a rival in his own bid for popular support, urged him to join his partisans in Kufa <ref>see esp. Ibn Saʿd, p. 56</ref>, but this is contradicted by other reports, according to which he offered to support him if he would rise in Mecca.<ref>Baladhori, II, p. 467</ref> His uncle Abd-Allah b. Abbas in particular warned him not to trust the Kufans, who had betrayed his father and his brother and pleaded with him not to take his women and children along if he insisted on accepting their invitation. Hussain regularly thanked his advisers for their concern but replied that he must leave the outcome to the decision of God. After Hussain’s departure, his cousin Abd-Allah b. Jaʿfar sent him a letter with his sons ʿAwn and Muhammad, in which he implored him once more not to proceed. He further induced the governor of Mecca, Amr b. Saʿid Ashdaq, to write a guarantee of safety and protection for him if he would return to Mecca. The governor sent his brother Yahya b. Saʿid with a group of men and Abd-Allah b. Jaʿfar to persuade Hussain, but he told them that he had seen a vision of the Prophet, who had ordered him to proceed, whatever the outcome. As he continued on his way, there was a minor scuffle between his supporters and the messengers of the governor, who then returned to Mecca. The two sons of Abd-Allah b. Jaʿfar accompanied Hussain and were killed with him.


Obayd-Allah b. Ziad sent his police chief Hussain b. Tamim to Qadesiya with the order to block the roads from Hejaz to Iraq. Hussain learned of this from some bedouins he met, who stated that they were cut off from Kufa, but he continued on his way. In Thaʿlabiya he first received news of the abortive Kufan rising and the execution of Muslim b. Aqil and Haneʾ b. Orwa. The reliability of reports that he considered turning back at this stage and changed his mind only because of the resolve of Muslim’s brothers to seek revenge or death is to be doubted. In Zobala he was informed that a messenger he had sent to Kufa to announce his imminent arrival had been intercepted and killed by Obayd-Allah b. Ziad by having him thrown from the roof of his palace. In a written statement he broke the news to his supporters, acknowledging that the Kufan Shiʿites had deserted him, and encouraged anyone who so wished, to leave freely without guilt. Most of those who had joined him at various stages on the way from Mecca now left him.
[[Obayd-Allah Ibn Ziad|Obayd-Allah b. Ziad]] sent his police chief Hussain b. Tamim to [[Qadisiyya]] with the order to block the roads from Hejaz to Iraq. Hussain learned of this from some bedouins he met, who stated that they were cut off from Kufa, but he continued on his way. In [[Al-Thaʿlabiyya|Thaʿlabiyya]] he first received news of the abortive Kufan rising and the execution of [[Muslim b. Aqil b. Abi Talib|Muslim b. Aqil]] and [[Haneʾ b. Orwa]]. The reliability of reports that he considered turning back at this stage and changed his mind only because of the resolve of Muslim’s brothers to seek revenge or death is to be doubted. In [[Zubala]] he was informed that a messenger he had sent to Kufa to announce his imminent arrival had been intercepted and killed by Obayd-Allah b. Ziad by having him thrown from the roof of his palace. In a written statement he broke the news to his supporters, acknowledging that the Kufan Shiʿites had deserted him, and encouraged anyone who so wished, to leave freely without guilt. Most of those who had joined him at various stages on the way from Mecca now left him.
==The Battle of Karbala==
==The Battle of Karbala==
Soon after leaving Sharaf his supporters sighted a troop of 1,000 Kufan mounted men under the command of [[Hurr b. Yazid Riahi Tamimi]]. He turned off the road towards the left and alighted at Dhu Hosom near [[Karbala]], where he was joined by the Kufan troop. Hussain ordered the call to prayer to be made and addressed the Kufans, reminding them that they had invited him to come because they were without an [[imam]]. He told them that he intended to proceed to Kufa with their support, but if they were now opposed to his coming, he would return to where he had come from. The Kufans did not respond, but performed the midday prayer under his leadership. After the afternoon prayer he addressed them again. He stressed the prior right of the Prophet’s family to govern them and mentioned the letters he had received from them. When Hurr claimed that they knew nothing of these letters, he had the saddle-bags with them brought forward and scattered the letters before them. Hurr averred that they were not of those who had written them and that they were under order to bring him to ʿObayd-Allah b. Ziad. When Hussain set out to move, Hurr blocked his way. After a heated exchange, Hurr explained that he had not been ordered to fight Hussain but to bring him to Kufa. If Hussain would not follow him, Hurr would not allow him to take the route to either Kufa or Medina. He would write to Obayd-Allah for further instructions, and, also suggested that Hussain should write to Yazid or Obayd-Allah. Hussain did not accept the advice and turned left in the direction of Odayb and Qadesiya. Hurr kept following him and warned him against a fight in which he would inevitably perish, but he was unable to prevent four Kufan Shiʿites from joining him. When they reached the district of Ninawa, a village near Karbala, a messenger arrived from Kufa with instructions for Hurr to force Hussain to camp in the open desert in a place without fortification and water. Obayd Allah’s aim evidently was to force Hussain to start fighting. As Hurr prevented him from alighting either in Ninawa or Ghazeriya (a village to the northeast of [[Karbala]]), on 2 [[Muharram]] 61/2 October 680, he set his camp in the desert land of Karbala at a location that was without [[water]].
Soon after leaving [[Sharaf]] his supporters sighted a troop of 1,000 Kufan mounted men under the command of [[Hurr b. Yazid Riahi Tamimi]]. He turned off the road towards the left and alighted at [[Dhu Husam]] near [[Karbala]], where he was joined by the Kufan troop. Hussain ordered the call to prayer to be made and addressed the Kufans, reminding them that they had invited him to come because they were without an [[imam]]. He told them that he intended to proceed to Kufa with their support, but if they were now opposed to his coming, he would return to where he had come from. The Kufans did not respond, but performed the midday prayer under his leadership. After the afternoon prayer he addressed them again. He stressed the prior right of the Prophet’s family to govern them and mentioned the letters he had received from them. When Hurr claimed that they knew nothing of these letters, he had the saddle-bags with them brought forward and scattered the letters before them. Hurr averred that they were not of those who had written them and that they were under order to bring him to ʿObayd-Allah b. Ziad. When Hussain set out to move, Hurr blocked his way. After a heated exchange, Hurr explained that he had not been ordered to fight Hussain but to bring him to Kufa. If Hussain would not follow him, Hurr would not allow him to take the route to either Kufa or Medina. He would write to Obayd-Allah for further instructions, and, also suggested that Hussain should write to Yazid or Obayd-Allah. Hussain did not accept the advice and turned left in the direction of Odayb and [[Qadisiyya]]. Hurr kept following him and warned him against a fight in which he would inevitably perish, but he was unable to prevent four Kufan Shiʿites from joining him. When they reached the district of Ninawa, a village near Karbala, a messenger arrived from Kufa with instructions for Hurr to force Hussain to camp in the open desert in a place without fortification and water. Obayd Allah’s aim evidently was to force Hussain to start fighting. As Hurr prevented him from alighting either in Ninawa or Ghazeriya (a village to the northeast of [[Karbala]]), on 2 [[Muharram]] 61/2 October 680, he set his camp in the desert land of Karbala at a location that was without [[water]].


The following day a Kufan army of 4,000 men arrived under the command of [[ʿOmar b. Saʿd|Omar b. Saʿd]] b. Abi Waqqas. Omar b. Saʿd had been appointed by Obayd Allah governor of Rayy and been sent off to fight the Deylamites, but was recalled to lead the army against Hussain. As the son of one of the most eminent early Companions of Muhammad, he was loath to use force against the Prophet’s grandson and asked to be excused from the mission. Obayd Allah demanded that he return the letter of appointment for the governorship of Rayy if he refused to lead the campaign against Hussain. After some delay, Omar accepted the command, evidently still hoping that he could avoid a battle. He first sent a messenger to Hussain to inquire about the purpose of his coming to Iraq. Hussain answered again that he had responded to the invitation of the people of Kufa but was ready to leave if they now disliked his presence. When Omar b. Saʿd reported back to Obayd-Allah, the governor instructed him to offer Hussain and his supporters the opportunity to swear allegiance to Yazid. If they were to do so, he would judge the matter further. Shortly afterwards, he ordered Omar b. Saʿd to cut off Hussain and his followers from access to the water of the Euphrates. Omar stationed 500 men along the river, but was unable to prevent Hussain’s brother Abbas with fifty men from filling their water-skins in a night sortie.
The following day a Kufan army of 4,000 men arrived under the command of [[ʿOmar b. Saʿd|Omar b. Saʿd]] b. Abi Waqqas. Omar b. Saʿd had been appointed by Obayd Allah governor of Rayy and been sent off to fight the Deylamites, but was recalled to lead the army against Hussain. As the son of one of the most eminent early Companions of Muhammad, he was loath to use force against the Prophet’s grandson and asked to be excused from the mission. Obayd Allah demanded that he return the letter of appointment for the governorship of Rayy if he refused to lead the campaign against Hussain. After some delay, Omar accepted the command, evidently still hoping that he could avoid a battle. He first sent a messenger to Hussain to inquire about the purpose of his coming to Iraq. Hussain answered again that he had responded to the invitation of the people of Kufa but was ready to leave if they now disliked his presence. When Omar b. Saʿd reported back to Obayd-Allah, the governor instructed him to offer Hussain and his supporters the opportunity to swear allegiance to Yazid. If they were to do so, he would judge the matter further. Shortly afterwards, he ordered Omar b. Saʿd to cut off Hussain and his followers from access to the water of the Euphrates. Omar stationed 500 men along the river, but was unable to prevent Hussain’s brother Abbas with fifty men from filling their water-skins in a night sortie.
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