Ammar b. Mu`awiya: Difference between revisions

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'''Ammar b. Mu`awiya''' (d. 133) was the author of an account on the [[martyrdom]] of [[Hussain ibn Ali|al-Hussain]].
{{Infobox companion of Imam (a)
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| Activities = Author of an account on the [[martyrdom]] of [[Hussain ibn Ali|al-Hussain]]
|Native name=عمار ابن معاویه}}'''Ammar b. Mu`awiya''' (d. 133) was the author of an account on the [[martyrdom]] of [[Hussain ibn Ali|al-Hussain]].


==the Battle of Karbala==
==the Battle of Karbala==
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==Source==
==Source==
* [http://alhassanain.org/english/?com=book&id=111 A. Howard, Arabic Accounts of al-Husayn's Martyrdom]
 
*[http://alhassanain.org/english/?com=book&id=111 A. Howard, Arabic Accounts of al-Husayn's Martyrdom]


==Refrence==
==Refrence==
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[[Category: Islamic History]]
[[Category: Islamic History]]
[[Category:Historians]]
[[Category:Historians]]
<references />

Revision as of 09:57, 8 November 2020

Ammar b. Mu`awiya
Native nameعمار ابن معاویه
ActivitiesAuthor of an account on the martyrdom of al-Hussain

Ammar b. Mu`awiya (d. 133) was the author of an account on the martyrdom of al-Hussain.

the Battle of Karbala

From the little that has survived of Jabir's account, it is difficult to assess his work; but what remains does call into question the account of his contemporary, Ammar b. Mu`awiya al-Duhni.[1]

This narrative is reported by al-Tabari, and `Ammar claims to be reporting on the authority of the Imam al-Baqir.

The report begins with a vivid introduction in which Ammar says that he asked the Imam al-Baqir to tell him about the death of al-Hussain so that it might be as if he was there himself. What follows is an account which agrees in its basic outline with the version of Ibn al-Kalbi, while being much shorter and briefer.

This version seemingly adds nothing to Ibn al-Kalbi’s narrative. It differs only in giving a different house for the one which Muslim b. `Aqil stayed in when he came to Kufa; it does omit some of the things which Ibn al-Kalbi has reported, but nothing of real substance. What, then, is the purpose of this narrative? It is clearly put forward as the authoritative Shi’i account.

Ammar was a well-known traditionalist who, while being regarded as trustworthy by the general run of traditionalists, was also known for his Shi’i inclinations, and as an adherent of the Imam al-Baqir. He died in 133[2] and is claimed to have a book of traditions on the authority of the Imam al-Baqir.

This account might well be regarded as the official account of the Imam al-Baqir and therefore the one which should be accepted.

Source

Refrence

  1. Seen. 3.
  2. Ibn Hajar, Tadhib al- Tahdhib.