Ali AL-Hadi: Difference between revisions

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According to Shi’ite accounts, he was poisoned through intrigue of Al-Mu'tazz the Abbasid caliph. According to Tabari and Kolayni, he died on 26 Jomada II 254/21 June 868. Other dates mentioned in the sources fall within Jomada II and Rajab 254/June-July, 868. The caliph Moʿtazz sent his brother Abu Ahmad Mowaffaq to lead the funeral prayer for him. When large crowds gathered to lament him, his corpse was returned to his house, which he had bought from the Christian Dolayl b. Yaʿqub, and was buried there. His son Abu Jaʿfar Muhammad, who had originally been expected to succeed him in the imamate, had died before him in Samarra. Two other sons survived him—Hasan, who became his successor, and Jaʿfar.
According to Shi’ite accounts, he was poisoned through intrigue of Al-Mu'tazz the Abbasid caliph. According to Tabari and Kolayni, he died on 26 Jomada II 254/21 June 868. Other dates mentioned in the sources fall within Jomada II and Rajab 254/June-July, 868. The caliph Moʿtazz sent his brother Abu Ahmad Mowaffaq to lead the funeral prayer for him. When large crowds gathered to lament him, his corpse was returned to his house, which he had bought from the Christian Dolayl b. Yaʿqub, and was buried there. His son Abu Jaʿfar Muhammad, who had originally been expected to succeed him in the imamate, had died before him in Samarra. Two other sons survived him—Hasan, who became his successor, and Jaʿfar.
==In Shiʿite hagiography==
==In Shiʿite hagiography==
Imami tradition relates many miracles of Imam ʿAli al-Hadi; he is described in particular as endowed with the knowledge of the languages of the Persians, Slavs, Indians, and Nabateans, as foreknowing unexpected storms and as accurately prophesying deaths and other events. Thus, he is reported to have cursed Mutawakkil and to have correctly predicted his death within three days after the caliph had either humiliated him (by ordering him, together with other Hashimites and dignitaries, to dismount and walk in front of himself and Fath b. Khaqan) or had imprisoned him. In the presence of Mutawakkil, he unmasked a woman falsely claiming to be [[Zaynab]], the daughter of [[Imam Hussain]], by descending into a lions’ den in order to prove that lions do not harm true descendants of ʿAli (a like miracle is also attributed to his grandfather [[ʿAli al-Reza]]). He brought a lion pictured on a carpet to life and made it swallow an Indian juggler who had, on the order of Mutawakkil, tried to put him to shame by his tricks; and he turned a handful of sand and stones into gold for a needy follower. According to Ebn Babuya, he was poisoned by Mutawakkil or Moʿtamed <ref>r. 256-79/870-92</ref>, neither of whom, however, was caliph at the time of the death of the Imam. A theological treatise on human free will and some other short texts and statements ascribed to him are quoted by Ebn Shoʿba Harrani.<ref>Tohaf al-ʿoqul, Beirut, 1389/1969, pp. 338-58</ref>
Imami tradition relates many miracles of Imam ʿAli al-Hadi; he is described in particular as endowed with the knowledge of the languages of the Persians, Slavs, Indians, and Nabateans, as foreknowing unexpected storms and as accurately prophesying deaths and other events. Thus, he is reported to have cursed Mutawakkil and to have correctly predicted his death within three days after the caliph had either humiliated him (by ordering him, together with other Hashimites and dignitaries, to dismount and walk in front of himself and Fath b. Khaqan) or had imprisoned him. In the presence of Mutawakkil, he unmasked a woman falsely claiming to be [[Zaynab]], the daughter of [[Hussain ibn Ali|Imam Hussain]], by descending into a lions’ den in order to prove that lions do not harm true descendants of ʿAli (a like miracle is also attributed to his grandfather [[Ali al-Rida|ʿAli al-Reda]]). He brought a lion pictured on a carpet to life and made it swallow an Indian juggler who had, on the order of Mutawakkil, tried to put him to shame by his tricks; and he turned a handful of sand and stones into gold for a needy follower. According to Ebn Babuya, he was poisoned by Mutawakkil or Moʿtamed <ref>r. 256-79/870-92</ref>, neither of whom, however, was caliph at the time of the death of the Imam. A theological treatise on human free will and some other short texts and statements ascribed to him are quoted by Ebn Shoʿba Harrani.<ref>Tohaf al-ʿoqul, Beirut, 1389/1969, pp. 338-58</ref>
==References==
==References==
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{{reflist|30em}}
==Bibliography==
==Bibliography==
*Yaʿqubī, II, pp. 591f., 614.
*Yaʿqubī, II, pp. 591f., 614.
*Nawbaḵtī, Feraq al-šīʿa, ed. H. Ritter, Istanbul, 1931, pp. 77-79.
*Nawbaḵtī, Feraq al-šīʿa, ed. H. Ritter, Istanbul, 1931, pp. 77-79.
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*D. M. Donaldson, The Shiite Religion, London, 1933, pp. 209-16.
*D. M. Donaldson, The Shiite Religion, London, 1933, pp. 209-16.
*Aʿyān al-šīʿa IV/2, pp. 252-78. EI2 I, p. 713.
*Aʿyān al-šīʿa IV/2, pp. 252-78. EI2 I, p. 713.
==Source==
==Source==
*[http://www.iranicaonline.org/articles/ali-al-hadi-abul-hasan-b Encyclopædia Iranica]
*[http://www.iranicaonline.org/articles/ali-al-hadi-abul-hasan-b Encyclopædia Iranica]
[[Category:Individuals]]
[[Category:Individuals]]
[[Category:Historical Characters]]
[[Category:Historical Characters]]
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