Ḥusayn ibn Alī: Difference between revisions

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 ==Imamah==
-According to the Shi'a, The text and divine determination is one of  essential , necessary conditions  to proof the imamate of each Imam. This text has also been entered in different ways by Ḥusayn ibn ʿAlī. For example, there is a well-known hadith from the Prophet which implies  to Hasanin'sImamate.<ref>Refer to qazi numan, I, p. 37; Ibn Babawayh, 1385-1386, I, p. 211; Khazaaz Razi, p. 117; mofid, I I , p. 30.;</ref> Additionally, there have been some traditions from the Prophet, in which the number of Imams and Imamate of Imam Ali, Imam Hassan and Imam Ḥusayn, and the nine sons of Ḥusayn ibn ʿAlī were specified.<ref>Refer to Ibn Babawayh, I , p257-258.</ref> Another reason is the will of Imam Hassan about the succession of Imam Ḥusayn after him and ordering Mohammad Hanafiy to follow that pious Imam. Mofid is on it<ref>I I , p 30-31.</ref> that according to the above mentioned reasons, the imamate of Ḥusayn ibn ʿAlī is proven and definitive, although Hasan did not openly invite to his imamate due to Taqiyyah and the commitment to peace and withdrawal of the conflict but after The death of Mu'awiyah and the end of the conflict period, revealed his Imamat <ref>Refer to tabarsi, I , p 423-424.</ref>. Also, Knowledge of all aspects of religion in the whole and perfect form is Imamate requirements.
+In shita’s belief the main Quran script and assignment by god, are essential factors to designate an Imam. There are many quotes (Riwayats) available about Imam Husayn that the most famous one, is a quote (Riwayat) from prophet which confirmed that Hasan and Husain (two grandsons of Prophet Muhammad PBUH) are both Imam of Muslims.<ref>Refer to qazi numan, I, p. 37; Ibn Babawayh, 1385-1386, I, p. 211; Khazaaz Razi, p. 117; mofid, I I , p. 30.;</ref> In addition, there are lots of sayings (Hadiths) in which prophet mentioned that Ali and his two sons, Hasan and Husayn, are Imams of Ummat (Muslim community) as well as nine following sons of Husayn.<ref>Refer to Ibn Babawayh, I , p257-258.</ref> The other proof is the will of Hasan in which he emphasized that Husayn is the next successor of prophet and advised Muhammad abu Hanifa to obey him. Mofid is on it<ref>I I, p 30-31. </ref> According to the above mentioned reasons, the imamate of Ḥusayn ibn ʿAlī is proven and definitive, although Hasan did not openly invite to his imamate due to Taqiyyah and the commitment to peace and withdrawal of the conflict but after The death of Mu'awiyah and the end of the conflict period, revealed his Imamat <ref>Refer to tabarsi, I, p 423-424. </ref>. As Mastering all the details and knowledge of Islam is a main characteristic of an Imam, Ali ask his son , Husayn(as well as he asked Hasan) , to give speech in front of Quraysh  people so that they don’t blame him for lack of Islamic  knowledge. Those praises which Husayn received from companions of prophet (sahaba) about his level of knowledge and ….are another reliable sources for him being an Imam.<ref>Refer to Ibn Babawayh, p 425.</ref> It is a witness to the words of the Companions about the scientific position of Imam Ḥusayn, and their demand him for Fatwa.<ref>Refer to Ibn Babawayh, p 80, ibn assaker, XIV, p174.</ref> To Some of his own words of Ḥusayn ibn ʿAlī about his Imamate<ref>Refer to Ibn Babawayh, I, p 68; khazaz razi, p 230-234.</ref> and  also to his hand came true Some miracles and theurgies  which he cited as proof of imamate.<ref>Refer to Hassan tabarsi, I, p 423; safar qomi, p 291,  Ibn Babawayh, I I, p 537; tousi, V , p 470; qotb ravandi, I, p 245-246; dalaelol imam, p 181-183, 188-19; ibn asaker, XIV , p 82; ibn shar ashoub, IV, p 57-59-60; majlesi, XLIV , p 185-186; hashem ibn soleyman bahrani, I I,  p 83-230. </ref> It is said that sometime in the assignment of a part of theurgies or virtues or some verbs, is summarized between Ḥassan ibn ʿAlī and Ḥusayn ibn ʿAlī.
-Therefore, ali ibn abitalrb asked Ḥusayn ibn ʿAlī, as he asked Ḥassan ibn ʿAlī, to Lecture for people, so that the Qur'īsis would not later attributed him the lack of knowledge.<ref>Refer to Ibn Babawayh, p 425.</ref> It is a witness to the words of the Companions about the scientific position of Imam Ḥusayn, and their demand him for Fatwa.<ref>Refer to Ibn Babawayh, p 80, ibn assaker, XIV, p174.</ref> To Some of his own words of Ḥusayn ibn ʿAlī about his Imamate<ref>Refer to Ibn Babawayh, I, p 68; khazaz razi, p 230-234.</ref> and  also to his hand came true Some miracles and theurgies  which he cited as proof of imamate.<ref>Refer to Hassan tabarsi, I, p 423; safar qomi, p 291,  Ibn Babawayh, I I, p 537; tousi, V , p 470; qotb ravandi, I, p 245-246; dalaelol imam, p 181-183, 188-19; ibn asaker, XIV , p 82; ibn shar ashoub, IV, p 57-59-60; majlesi, XLIV , p 185-186; hashem ibn soleyman bahrani, I I,  p 83-230. </ref> It is said that sometime in the assignment of a part of theurgies
-or virtues or some verbs, is summarized between Ḥassan ibn ʿAlī and Ḥusayn ibn ʿAlī.
 The martyrdom of Ḥusayn ibn ʿAlī has had remarkable effects on the behavior of Muslims and Shiites throughout history, and has inspired numerous struggles, revolutions and uprisings. The Shiites emphasize the cry and mourning of the martyrdom of Ḥusayn ibn ʿAlī especially in the month of Muharram.
 Finally, Ḥusayn's wife and children were captured and taken to Kūfah and from there to Damascus.
 ==References==