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(Created page with "'''Rawze Khawni''' is a form of Shiite mourning on the sufferings of Imam Hussein and the other pure Imams. Mentioning the sufferings of the Ahl al-Bayt and talking about the incident of Karbala has been popular in Shia mourning gatherings since the era of Shia Imams. == History of Rawze Khawni == The first official and general Azadari took place on the day of Ashura in the year 352 AH. Moez al-Dawlah ordered the people of Baghdad to mourn by shutting their shops and we...") |
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Rawze Khawns were not at a high level in terms of knowledge and religious education, but, some of them were famous for their grace as well as knowledge and had a good reputation among the people (see Dolatabadi, vol 1, pp. 54-55, 246; Mustafawi, vol 1, p. 227; Mahjoob, p. 418). Taking money from the people or gifts from the statesmen and nobles has also been a custom (See Masheeri, p. 349) | Rawze Khawns were not at a high level in terms of knowledge and religious education, but, some of them were famous for their grace as well as knowledge and had a good reputation among the people (see Dolatabadi, vol 1, pp. 54-55, 246; Mustafawi, vol 1, p. 227; Mahjoob, p. 418). Taking money from the people or gifts from the statesmen and nobles has also been a custom (See Masheeri, p. 349) | ||
Rawze Khawni in Muharram | === Rawze Khawni in Muharram === | ||
Every day from the first decade of Muharram is dedicated to a specific Rawze. For example, the first night and day: mentioning of the sufferings of Muslim bin Aqeel, second: the arrival of the caravan to Karbala, third: Hazrat Ruqayyah, fourth: Hur and his companions and the children of Zainab, fifth: Abdullah bin Hussain and his companions, sixth: Hazrat Qasim, seventh: Rawze about the thirst of Ali Asghar, eighth: Ali Akbar, ninth: Abu al-Fazl Abbas, tenth: Imam Hussein, eleventh: Sham-e-Ghareeban and captivity of Hazrat Zainab, and until the next few days as well, some Rawzes would be held (Rezae, pp. 469-470) | Every day from the first decade of Muharram is dedicated to a specific Rawze. For example, the first night and day: mentioning of the sufferings of Muslim bin Aqeel, second: the arrival of the caravan to Karbala, third: Hazrat Ruqayyah, fourth: Hur and his companions and the children of Zainab, fifth: Abdullah bin Hussain and his companions, sixth: Hazrat Qasim, seventh: Rawze about the thirst of Ali Asghar, eighth: Ali Akbar, ninth: Abu al-Fazl Abbas, tenth: Imam Hussein, eleventh: Sham-e-Ghareeban and captivity of Hazrat Zainab, and until the next few days as well, some Rawzes would be held (Rezae, pp. 469-470) | ||
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