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His supporters from Iraq, however, kept visiting him in Medina in large numbers, and ʿAmr, the son of the caliph ‘Othman, warned the governor Marwan. The latter informed [[Mu’awiya]], who instructed him to leave Hussain alone as long as he would not display any hostility to him but also to withhold any sign of friendship from him. Marwan wrote Hussain a menacing letter, warning him against sowing renewed discord in the community. Hussain answered him, enumerating Mu’awiya’s offences, such as his recognition of Ziad as his brother in violation of Islamic law and his execution of Hojr b. Adi, and rejected his threats. Mu’awiya complained to his entourage about Hussain, but refrained from further threats and continued to send his regular subsidy and gifts.<ref>Baladhori, II, pp. 458-60</ref> Jointly with the sons of several other prominent Companions of Muhammad, Hussain resisted Mu’awiya’s demands that they pledge allegiance to his son Yazid, whom he had appointed as his successor in breach of both his treaty with Hasan and ʿOmar’s principle of election by the consultation (Shura). | His supporters from Iraq, however, kept visiting him in Medina in large numbers, and ʿAmr, the son of the caliph ‘Othman, warned the governor Marwan. The latter informed [[Mu’awiya]], who instructed him to leave Hussain alone as long as he would not display any hostility to him but also to withhold any sign of friendship from him. Marwan wrote Hussain a menacing letter, warning him against sowing renewed discord in the community. Hussain answered him, enumerating Mu’awiya’s offences, such as his recognition of Ziad as his brother in violation of Islamic law and his execution of Hojr b. Adi, and rejected his threats. Mu’awiya complained to his entourage about Hussain, but refrained from further threats and continued to send his regular subsidy and gifts.<ref>Baladhori, II, pp. 458-60</ref> Jointly with the sons of several other prominent Companions of Muhammad, Hussain resisted Mu’awiya’s demands that they pledge allegiance to his son Yazid, whom he had appointed as his successor in breach of both his treaty with Hasan and ʿOmar’s principle of election by the consultation (Shura). | ||
{{Mourning of Muharram-vertical}} | |||
==After the Death of Mu’awiya== | ==After the Death of Mu’awiya== | ||
After Mu’awiya’s death on 15 Rajab 60/22 April 680, [[Yazid]] immediately instructed the governor of Medina, Otba b. Abi Sofyan, to compel Hussain, Abd-Allah b. Omar, and Abd-Allah b. Zobayr to pledge their allegiance. Abd Allah b. Zobayr and Hussain left separately for Mecca to seek asylum. The account of Waqedi <ref>apud Tabari, II, pp. 222-23; tr., XIX, pp. 9-10; Ibn Saʿd, p. 56</ref> that the two left together is unreliable. Hussain was accompanied by his household, his sons, brothers, and the sons of Hasan. Muhammad b. Hanafiya did not join him and urged him not to move to Iraq before receiving the oath of allegiance there. Hussain should rather stay in Mecca or hide in the desert and mountains until the sentiments of the people became clear. Hussain traveled the main road to Mecca, refusing to avoid being pursued by taking a side road. Otba b. Abi Sofyan, in spite of Marwan’s prodding, did not wish to use violence against the grandson of the Prophet, and Yazid replaced him for his inaction. In Mecca Hussain stayed in the house of Abbas b. Abd-al-Mottaleb <ref>Ibn Saʿd, p. 56</ref> and remained there for four months. | After Mu’awiya’s death on 15 Rajab 60/22 April 680, [[Yazid]] immediately instructed the governor of Medina, Otba b. Abi Sofyan, to compel Hussain, Abd-Allah b. Omar, and Abd-Allah b. Zobayr to pledge their allegiance. Abd Allah b. Zobayr and Hussain left separately for Mecca to seek asylum. The account of Waqedi <ref>apud Tabari, II, pp. 222-23; tr., XIX, pp. 9-10; Ibn Saʿd, p. 56</ref> that the two left together is unreliable. Hussain was accompanied by his household, his sons, brothers, and the sons of Hasan. Muhammad b. Hanafiya did not join him and urged him not to move to Iraq before receiving the oath of allegiance there. Hussain should rather stay in Mecca or hide in the desert and mountains until the sentiments of the people became clear. Hussain traveled the main road to Mecca, refusing to avoid being pursued by taking a side road. Otba b. Abi Sofyan, in spite of Marwan’s prodding, did not wish to use violence against the grandson of the Prophet, and Yazid replaced him for his inaction. In Mecca Hussain stayed in the house of Abbas b. Abd-al-Mottaleb <ref>Ibn Saʿd, p. 56</ref> and remained there for four months. |
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