checkuser
53
edits
(Created page with "'''Du’a''' is a prayer of supplication or request. In contrast to the prescribed rituals of Islam, such as the daily prayers, the ''du’a'' is generally a spontaneous, unst...") |
No edit summary |
||
Line 1: | Line 1: | ||
'''Du’a''' is a prayer of supplication or request. In contrast to the prescribed rituals of Islam, such as the daily prayers, the ''du’a'' is generally a spontaneous, unstructured, conversation with God. There are, however, prescribed supplications or ''du’a ma’thur'' that are considered particularly propitious because of their scriptural origins. | '''Du’a''' is a prayer of supplication or request. In contrast to the prescribed rituals of Islam, such as the daily prayers, the ''du’a'' is generally a spontaneous, unstructured, conversation with God. There are, however, prescribed supplications or ''du’a ma’thur'' that are considered particularly propitious because of their scriptural origins. | ||
Whereas form is essential for the performance of the prescribed rituals, consciousness is central to ''du’a.'' And whereas every ''du’a'' is a form of prayer, only a prayer performed conscientiously becomes a ''du’a.'' The ''du’a'' is the very essence of worship because it venerates God, celebrates His sublime attributes, and puts trust in Him. | Whereas form is essential for the performance of the prescribed rituals, consciousness is central to ''du’a.'' And whereas every ''du’a'' is a form of prayer, only a prayer performed conscientiously becomes a ''du’a.'' The ''du’a'' is the very essence of worship because it venerates God, celebrates His sublime attributes, and puts trust in Him. A ''du’a'' is considered most auspicious when framed broadly to seek protection from evil, solicit the good of this world, and salvation in the afterlife. | ||
For the believer, supplications are always answered, but not in the form of a wish list | For the believer, supplications are always answered, but not in the form of a wish list. A du’a also serves as a medium to ward off evil, or secure grace. A traveler, for instance, is encouraged to read: “In God’s name let its run be, and let its stopping be!”. | ||
<br /> | <br /> | ||
== The Difference Between Du’a and Ziara == | == The Difference Between Du’a and Ziara== | ||
The Du’a (supplication) is the act of speaking to Allah while [[Ziara]] (visitation) is the act of speaking with the role-models and true examples of the faith sent by Allah. Nevertheless, | The Du’a (supplication) is the act of speaking to Allah while [[Ziara]] (visitation) is the act of speaking with the role-models and true examples of the faith sent by Allah. Nevertheless, Ziara itself is a form of speaking with Allah since the individuals being addressed are the prophets and [[Imam]]<nowiki/>s who invite humanity to the worship of the true God and to struggle against the internal and external enemies. Thus, Ziara is nothing more than speaking to Allah through the intermediaries which He himself has appointed in order for us to reach to perfection. | ||
Within the Du’a thought by [[Ahl Al-Bayt|Ahl al-Bayt]], there are four points seen: shedding tears and showing grief, expressing one’s needs, gaining a better understanding of the faith and beliefs, and the invitation to stand up and fight against the enemies- internal and external. | Within the Du’a thought by [[Ahl Al-Bayt|Ahl al-Bayt]], there are four points seen: shedding tears and showing grief, expressing one’s needs, gaining a better understanding of the faith and beliefs, and the invitation to stand up and fight against the enemies- internal and external. | ||
<br /> | <br /> | ||
== Imam Hussain’s Supplications == | ==Imam Hussain’s Supplications== | ||
[[Al-Asharat supplication|Al-ʿAsharat supplication]] | [[Al-Asharat supplication|Al-ʿAsharat supplication]] | ||
Line 25: | Line 24: | ||
<br /> | <br /> | ||
== Bibliography == | ==Bibliography== | ||
* Ghazali'','' Muhammad al-. ''Remembrance and Prayer: The Way of the Prophet Muhammad.'' Translated by Y. T. DeLorenzo. Beltsville, Md.: Amana Publications, 1996. | *Ghazali'','' Muhammad al-. ''Remembrance and Prayer: The Way of the Prophet Muhammad.'' Translated by Y. T. DeLorenzo. Beltsville, Md.: Amana Publications, 1996. | ||
* Nakamura, Kojiro''. Invocations and Supplications: Book IX of the Revival of the Religious Sciences.'' Cambridge, U.K.: Islamic Texts Society, 1990. | *Nakamura, Kojiro''. Invocations and Supplications: Book IX of the Revival of the Religious Sciences.'' Cambridge, U.K.: Islamic Texts Society, 1990. | ||
<br /> | <br /> | ||
== Source == | ==Source== | ||
* Muneer Goolam Fareed (2004). Encyclopedia of Islam and Muslim World. Edited by Richard C. Martin. USA: Macmillan; P: 691. <nowiki>ISBN 0-02-865912-0</nowiki> | *Muneer Goolam Fareed (2004). Encyclopedia of Islam and Muslim World. Edited by Richard C. Martin. USA: Macmillan; P: 691. <nowiki>ISBN 0-02-865912-0</nowiki> | ||
* Ali Asqhar Azizi Tehrani, Commentary of Ziarat Ashura; a brief commentary, CreateSpace Independent Publishing Platform (February 25, 2014) | *Ali Asqhar Azizi Tehrani, Commentary of Ziarat Ashura; a brief commentary, CreateSpace Independent Publishing Platform (February 25, 2014) | ||
[[Category:Supplications]] | [[Category:Supplications]] |