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Jaʿfar al-Sadiq: Difference between revisions
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The variety of uses to which Jaʿfar al-Sadiq’s name has been put, and the ideas and teachings which have been attributed to him, are significant not only because they establish him as an important figure in the history of early Islamic thought, but also because they demonstrate the malleability of his legacy. The works attributed to him may be of dubious authenticity, but they do establish his name at least as indicating a mastery of learning generally, and the Islamic sciences in particular. It is the manner in which his contribution has been recast and, at times, re-invented that enables him to be employed by writers in the different Islamic sciences as integral to their development. | The variety of uses to which Jaʿfar al-Sadiq’s name has been put, and the ideas and teachings which have been attributed to him, are significant not only because they establish him as an important figure in the history of early Islamic thought, but also because they demonstrate the malleability of his legacy. The works attributed to him may be of dubious authenticity, but they do establish his name at least as indicating a mastery of learning generally, and the Islamic sciences in particular. It is the manner in which his contribution has been recast and, at times, re-invented that enables him to be employed by writers in the different Islamic sciences as integral to their development. | ||
==References== | |||
== Hadith on Visiting Imam Hussain’s Grave == | |||
Imam Ja’far as-Sadiq recites a special supplication during his prostration that has been transmitted to us by Mu’awiyah Ibn Wahab. The Imam used to say the following whenever he prostrated: | |||
“Lord! You are the One Who chose us to receive Your bliss, promised us to intercede, granted us the knowledge of what passed and of what remains, made the hearts of some people lean towards us: I invoke You to forgive me and my brethren and those who visit the gravesite of my grandfather al-Hussain, those who spend their wealth and exhaust themselves out of their desire to express their devotion to us, hoping to earn the rewards which You have for all those who maintain their link with us, and because of the pleasure they bring to Your Prophet, and out of their response to our own order to do so. Reward them for having vexed our enemy as they sought Your Pleasure. Do reward them, O Lord, on our behalf, and grant them sustenance during the night and the day, and be generous to their families and offspring, those who succeed them in doing such good deeds. Be their Friend; ward off from them the evil of all stubborn tyrants, all those from among Your creatures. Protect their weak from the evil of the mighty ones, be they demons, humans, or jinns. And grant them the best of what they aspire as they estrange themselves from their home-lands, and for preferring us over their sons, families, and kinsfolk. Lord! Our enemies find fault with their going out to visit our shrines, yet it does not stop them from doing so, unlike those who oppose us. Lord! Have mercy on the faces transformed by the heat of the sun. Have mercy on the cheeks that touch the grave of Abu ‘Abdullah, al-Hussain. Have mercy on the eyes that weep out of kindness to us. Have mercy on the hearts that are grieved on our account and are fired with passion for us. And have mercy on those who mourn us. Lord! I implore You to be the Custodian of these souls and bodies till You bring them to the Pool [of Kawthar] on the Day of the great thirst.” | |||
When Mu’awiyah Ibn Wahab regarded this supplication as giving “too much” for those who visit the gravesite of [[Hussain ibn Ali|Imam Hussain]], Imam as-Sadiq said to him, “Those in the heavens who supplicate for those who visit al-Hussain's gravesite are more numerous than those who do so on earth” .<ref>Narrated by al-Kulayni in his book Al-Kafi, by Ibn Qawlawayh on p. 116 of Kamil al-Ziyarat by Ibn Qawlawayh al-Qummi, and by as-Saduq on p. 54 of his book titled Thawab al-A’mal.</ref> | |||
== References == | |||
{{reflist|30em}} | {{reflist|30em}} | ||
==Bibliography== | ==Bibliography== | ||
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*[http://www.iranicaonline.org/articles/jafar-al-sadeq-i-life Encyclopaedia Iranica - entry of jafar al-sadeq-i-life] | *[http://www.iranicaonline.org/articles/jafar-al-sadeq-i-life Encyclopaedia Iranica - entry of jafar al-sadeq-i-life] | ||
*[http://www.iranicaonline.org/articles/jafar-al-sadeq-ii-teachings Encyclopaedia Iranica - entry of jafar-al-sadeq-ii-teachings] | *[http://www.iranicaonline.org/articles/jafar-al-sadeq-ii-teachings Encyclopaedia Iranica - entry of jafar-al-sadeq-ii-teachings] | ||
*[http://alhassanain.org/Maqtal%20al-Husayn%20Martyrdom%20Epic%20of%20Imam%20al-Husayn%20('a)/Maqtal_al-_Husayn_Martyrdom_Epic_of_Imam_al-Husayn_('a)_html/Maqtal_al-_Husayn_Martyrdom_Epic_of_Imam_al-Husayn_('a).htm Abd al Razzaq al-Muqarram, Maqtal al-Husayn Martyrdom Epic of Imam al-Husayn] | |||
[[Category:Individuals]] | [[Category:Individuals]] | ||