Editing Rawze Khawni (section)

== The method of Rawze Khawni ==
Rawze Khawni is associated with other types of Azadari. Sometimes before the beginning of the Rawze Khawni, the Qur'an, prayers, and ziarats are recited or the Madah (eulogist) or the Nauhe Khawn (monodist) would prepare the attendees to listen to the Rawze and after the Rawze, it would be the preacher's turn to give a speech to the people (See Mustafawi, vol. 1, p. 281; Shahribaaf, vol 5, p. 720)

Usually, the Rawze Khawns had pleasant voices and were somewhat familiar with musical instruments and sounds (See Nasri Ashrafi, vol 3, pp. 113-114; Yaar Ahmadi, p. 173) The teaching of this technique has been in the form of teacher-student training, however, nowadays books have been written and published to guide teachers (For example, see Hameed Samadi).

Rawze Khawns were not at a high level in terms of knowledge and religious education, but, some of them were famous for their grace as well as knowledge and had a good reputation among the people (see Dolatabadi, vol 1, pp. 54-55, 246; Mustafawi, vol 1, p. 227; Mahjoob, p. 418). Taking money from the people or gifts from the statesmen and nobles has also been a custom (See Masheeri, p. 349)

=== Rawze Khawni in Muharram ===
Every day from the first decade of Muharram is dedicated to a specific Rawze. For example, the first night and day: mentioning of the sufferings of Muslim bin Aqeel, second: the arrival of the caravan to Karbala, third: Hazrat Ruqayyah, fourth: Hur and his companions and the children of Zainab, fifth: Abdullah bin Hussain and his companions, sixth: Hazrat Qasim, seventh: Rawze about the thirst of Ali Asghar, eighth: Ali Akbar, ninth: Abu al-Fazl Abbas, tenth: Imam Hussein, eleventh: Sham-e-Ghareeban and captivity of Hazrat Zainab, and until the next few days as well, some Rawzes would be held (Rezae, pp. 469-470)