Editing Maqtal al-Hussain (al-Khwarizmi) (section)

== Abstract of chapters ==
Maqtal al-Husayn Kharazmi is written in two volumes with an introduction and fifteen chapters: 

1. The [[Prophet Muhammad|prophet]]'s virtues 

2. Khadijeh's virtues 

3. Fatima bint Asad's virtues 

4. [[Ali ibn Abi Talib|Amir al-Momenin]]'s virtues 

5. [[Fatima|Lady Zahra]]'s virtues

6. Hasanain's virtues 

7. Specific virtues of [[Hussain ibn Ali|Imam Husayn]] 

8. The news said by the prophet regarding Imam's [[martyrdom]] 

9. [[Mu'awiya|Muawiya]]'s death and Imam Husayn's refusal of allegiance 

10. Imam Husayn in Mecca 

11. Imam Husayn's exit from Mecca until his martyrdom 

12. The murderers' punishment 

13. Poems and laments 

14. [[Karbala]] pilgrimage 

15. Mukhtar's uprising<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 11]</ref>

The most important chapter is the eleventh one which is about Imam Husayn's martyrdom; Mustafa Sadeghi translates this part into Persian, and it was published with the title of Sharhe Ghame Imam Husayn (the description of Imam Husayn's sorrow) in 1388 for the first time and then in 1400 for the second time. The latter was re-edited before being published with a new cover design by the holy mosque of Jamkaran's publication.

A review of the book's fifteen chapters clarifies that nine chapters, or maybe ten chapters of this Maqtal (including chapters six to 15), are directly about Imam Husayn's life and how he did his uprising Imam Husayn's martyrdom, and its consequences.

The eleventh chapter of Maqtal Kharazmi describes: Imam Husayn's exit from Mecca and his move to Iraq; the events that took place on the way, arriving in Karbala, and Imam's martyrdom.<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 15]</ref> But the description of the events until Imam's martyrdom (end of [[Ashura]]) is presented in just 63 pages, and the last part of the eleventh chapter of the Maqtal is dedicated to the events after Imam's martyrdom in Ashura; in those pages, important events like "[[Kufa]] and [[Sermon of Zaynab in Kufa|Zaynab's speeches]]," " in [[Yazid]]'s palace" " [[Sermon of Imam Sajjad at Yazid’s Court|Imam Sajjad's sermon]], " return to Medina" and "Yazid's letter(s) to ibn Abbas and ibn Hanafiya" are paid attention to.<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 78-110]</ref>

The part describing Imam's move in the book begins with a narration by Ibn A'tham Kufi: "Imam Husayn gathered his friends who intended to go towards Iraq with him and then gave each one of them 10 Dinars and a camel to ride and carry his stuff with. He then made a tawaf to the Kaaba, Safa, and Marwa and prepared to leave Mecca. He helped his daughters and sisters to sit on the camel, and on Tuesday the eighth of Dhu al-Hijjah, which is the day of Tarvieh, he left Mecca. There were 82 men of his followers, close ones, and family accompanying him."<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 15]</ref>

Description of the events of Ashura start with sentences like this: “narrators in history books have this idea in common that Imam Husayn’s murder (martyrdom) took place in Ashura, the tenth of [[Muharram]] year 61 AH, although there are disagreements whether it was a Friday or a Saturday.” Then the text of some narrations (ravayat) regarding the value of Ashura is presented<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 49-51]</ref> and the events of Ashura are described in this order: military array and the continuation of the speeches, the start of the attack, [[Horr B. Yazid al-Riahi al-Yarbuʾi al-Tamimi|Hur]]'s repentance, [[Burayr b. Khudayr al-Hamdani al-Mishraqi|Barir]]'s martyrdom, the armies' battles, noon's prayers (al-Salah) and continuing the fight, [[Ahl Al-Bayt|Ahl al-Bayt]]'s presence in the battlefield, Imam in the battlefield and deprivation and loot.<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 49-78]</ref>

According to Kharazmi, Imam attacked like a furious lion on the battlefield, and no one dared to approach his sword since he would defeat them all. There were arrows coming from any direction and sitting on his throat and chest, and he said: "oh the bad ummah, how badly you behaved with Muhammad's family. Beware that killing the righteous people will not be difficult and terrifying to you after me. Because this will be easy for you after my murder."<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 73]</ref>

We can find the story about the events behind Imam Husayn's martyrdom and what his family went through in another part of the book. "they took the Prophet's family like captives and they entered Sham. The Kufis got out of their homes watching them; they also expressed their sorrow while crying. [[Ali b. al-Hussain|Ali ibn al-Husayn]], who was sick and in the chain, said: are they crying for us and sad because of us? Then who has created this catastrophe? Beihaghi, the historian, says: year 61, in which Husayn was killed, is called the year of sorrow."<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 78]</ref>

Maqtal al-Husayn Kharazmi finally ends after describing how Ahl al-Bayt returned to Medina<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 103-106]</ref> and after mentioning the letters, Yazid sent them to ibn Abbas and ibn Hanifah.<ref>[https://opac.nlai.ir/opac-prod/search/briefListSearch.do?command=FULL_VIEW&id=1854562&pageStatus=1&sortKeyValue1=sortkey_title&sortKeyValue2=sortkey_author Abu Moayed Muvafagh ibn Ahmad Kharazmi, page 106-110]</ref>